"The dazzling and consuming act of pride that transformed the angel of light into a prince of darkness condemned him to an insatiable, desperate to acquire. The loss of the wellspring of life gives rise to an essentially inextinguishable thirst. The entire world can not fill the emptiness. Having fallen from the eternal, Satan's desires are endless and insatiable. Having fallen from pure Being, he seeks to possess. All he takes into himself he destroys." Denis de Rougemont, Switzerland, 1944
31 January 2010
A Quartet for the End of Time
"The most ethereally beautiful music of the twentieth century was first heard on a brutally cold January night in 1941, at the Stalag VIIIA prisoner-of-war camp, in Görlitz, Germany. The composer was Olivier Messiaen, the work “Quartet for the End of Time.”
Messiaen wrote most of it after being captured as a French soldier during the German invasion of 1940. The première took place in an unheated space in Barrack 27. A fellow-inmate drew up a program in Art Nouveau style, to which an official stamp was affixed: “Stalag VIIIA 49 geprüft.” Sitting in the front row—and shivering along with the prisoners—were the German officers of the camp.
The title does not exaggerate the ambitions of the piece. An inscription in the score supplies a catastrophic image from the Book of Revelation: “In homage to the Angel of the Apocalypse, who lifts his hand toward heaven, saying, There shall be time no longer.”
Messiaen’s quiet answer to the ultimate questions of fear and faith stayed with me...not because he was a greater composer than Bach or Beethoven but because his reply came out of an all-too-modern landscape of legislated inhumanity. In the face of hate, this honestly Christian man did not ask, “Why, O Lord?” He said, “Lord, I love you.”
Alex Ross, Revelations: The story behind Messiaen’s Quartet for the End of Time, The New Yorker, March 2004
Let us pray for those whose hearts have grown cold, and become hardened against His grace by greed, fear, and the seductive illusions of pride.
We ask to receive the three great gifts of our Lord's suffering and triumph: repentance, forgiveness, and thankfulness—so that we may obtain abundant life, and the peace that surpasses all understanding.
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