Martin Luther King Day

 

"And some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak.  We must speak with all the humility that is appropriate to our limited vision, but we must speak."

Martin Luther King, Beyond Vietnam: A Time to Break the Silence,  Riverside Church, 4 April 1967


"It is a dark day in our nation when high-level authorities will seek to use every method to silence dissent.  But something is happening, and people are not going to be silenced.

And don’t let anybody make you think that God chose America as his divine, messianic force to be a sort of policeman of the whole world. God has a way of standing before the nations with judgment, and it seems that I can hear God saying to America, 'You’re too arrogant!  And if you don’t change your ways, I will rise up and break the backbone of your power, and I’ll place it in the hands of a nation that doesn’t even know my name.  Be still and know that I’m God.”

Martin Luther King, It's a Dark Day in Our Nation, Riverside Church, 30 April 1967

"But if not, I will not bow, and God grant that we will never bow, before the gods of evil."

Martin Luther King, Ebenezer Baptist Church, 5 November 1967


"I have come across something that troubles me very much. We have fought long and hard for integration, as I believe we should, and I know we will win. But it seems to me that we are integrating into a house on fire. America is losing the moral vision that it may once have had. And I fear that even as we integrate, we are entering a place that does not understand that this nation must be deeply concerned with the plight of the poor and disenfranchised. Until we commit to ensuring that the underclass receives justice and opportunity, we will continue to perpetuate the anger and violence that tugs at the soul of this nation." 

 Martin Luther King, to Harry Belafonte, March 27, 1968

"We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life — longevity has its place.   But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over, and I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land.

So I'm happy, tonight. I'm not worried about anything, I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord."

Martin Luther King, 3 April 1968 

The next day Dr. Martin Luther King, Jr. was murdered in Memphis, Tennessee, 4 April 1968.

Exactly one year to the day after his first anti-war sermon, A Time To Break the Silence.  

He was warned against giving it, but his conscience would not permit him to remain silent. 

This was no coincidence.  This was madness, these brutal assassinations, these three contemptible murders, in the depraved pursuit of power and profits above all else, that continues even until this day.

Martin Luther King Day

 

"And some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak.  We must speak with all the humility that is appropriate to our limited vision, but we must speak."

Martin Luther King, Beyond Vietnam: A Time to Break the Silence,  Riverside Church, 4 April 1967


"It is a dark day in our nation when high-level authorities will seek to use every method to silence dissent.  But something is happening, and people are not going to be silenced.

And don’t let anybody make you think that God chose America as his divine, messianic force to be a sort of policeman of the whole world. God has a way of standing before the nations with judgment, and it seems that I can hear God saying to America, 'You’re too arrogant!  And if you don’t change your ways, I will rise up and break the backbone of your power, and I’ll place it in the hands of a nation that doesn’t even know my name.  Be still and know that I’m God.”

Martin Luther King, It's a Dark Day in Our Nation, Riverside Church, 30 April 1967

"But if not, I will not bow, and God grant that we will never bow, before the gods of evil."

Martin Luther King, Ebenezer Baptist Church, 5 November 1967


"I have come across something that troubles me very much. We have fought long and hard for integration, as I believe we should, and I know we will win. But it seems to me that we are integrating into a house on fire. America is losing the moral vision that it may once have had. And I fear that even as we integrate, we are entering a place that does not understand that this nation must be deeply concerned with the plight of the poor and disenfranchised. Until we commit to ensuring that the underclass receives justice and opportunity, we will continue to perpetuate the anger and violence that tugs at the soul of this nation." 

 Martin Luther King, to Harry Belafonte, March 27, 1968

"We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life — longevity has its place.   But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over, and I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land.

So I'm happy, tonight. I'm not worried about anything, I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord."

Martin Luther King, 3 April 1968 

The next day, 4 April 1968, Dr. Martin Luther King, Jr. was murdered in Memphis, Tennessee, 4 April 1968.

Exactly one year to the day after his first anti-war sermon, A Time To Break the Silence.  

He was warned against giving it, but his conscience would not permit him to remain silent. 

This was no coincidence.

This was madness, these brutal assassinations, these three contemptible murders, in the depraved pursuit of power and profits above all else, that continues even until this day.

  "For we wrestle not against flesh and blood, but against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places."

Ephesians 6:12

Martin Luther King Day

"And some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak.  We must speak with all the humility that is appropriate to our limited vision, but we must speak."

Martin Luther King, A Time to Break the Silence,  Riverside Church, 4 April 1967



"Take a stand for that which is right, and the world may misunderstand you and criticize you, but you never go alone, for somewhere I read that 'One with God is a majority,' and God has a way of transforming a minority into a majority. Walk with him this morning and believe in him and do what is right and he'll be with you even until the consummation of the ages.

Yes, I've seen the lightning flash, I've heard the thunder roll, I've felt sin's breakers dashing trying to conquer my soul but I heard the voice of Jesus saying still to fight on, he promised never to leave me, never to leave me alone; no, never alone, no, never alone. He promised never to leave me, never to leave me alone.

Wherever you are going this morning, my friends, show the world that you're going with truth. You are going with justice, you are going with goodness, and you will have an eternal companionship.

And the world will look at you and they won't understand you, for your fiery furnace will be around you, but you'll go on anyhow.

But if not, I will not bow, and God grant that we will never bow, before the gods of evil."

Martin Luther King, Ebenezer Baptist Church, 5 November 1967


"And every now and then I think about my own death and I think about my own funeral. And I don't think of it in a morbid sense. And every now and then I ask myself, 'What is it that I would want said?' And I leave the word to you this morning...

If you want to say that I was a drum major, say that I was a drum major for justice. Say that I was a drum major for peace. I was a drum major for righteousness. And all of the other shallow things will not matter. I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind."

Martin Luther King, 4 February 1968


“Now the problem is not only unemployment.  Do you know that most of the poor people in our country are working every day?  And they are making wages so low that they cannot begin to function in the mainstream of the economic life of our nation.  These are facts which must be seen, and it is criminal to have people working on a full-time basis and a full-time job getting part-time income...

If America does not use her vast resources of wealth to end poverty and make it possible for all of God’s children to have the basic necessities of life, she too will go to hell.”

Martin Luther King, 18 March 1968


"We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life — longevity has its place.

But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over, and I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land.

So I'm happy, tonight. I'm not worried about anything, I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord."

Martin Luther King, 3 April 1968

The next day Dr. Martin Luther King, Jr. was murdered in Memphis, Tennessee, 4 April 1968.

 

Exactly one year to the day after his sermon, A Time To Break the Silence.

 

“O Jerusalem, Jerusalem, you who murder your prophets and stone those sent to save you. How often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. Behold, your house is now yours, but is made desolate." 

 

Matthew 23:37-39 

 

Martin Luther King Day

"And some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak.  We must speak with all the humility that is appropriate to our limited vision, but we must speak."

Martin Luther King, A Time to Break the Silence,  Riverside Church, 4 April 1967


"It is a dark day in our nation when high-level authorities will seek to use every method to silence dissent. But something is happening, and people are not going to be silenced."

Martin Luther King, Riverside Church, 30 April 1967


"Take a stand for that which is right, and the world may misunderstand you and criticize you, but you never go alone, for somewhere I read that 'One with God is a majority,' and God has a way of transforming a minority into a majority. Walk with him this morning and believe in him and do what is right and he'll be with you even until the consummation of the ages.

Yes, I've seen the lightning flash, I've heard the thunder roll, I've felt sin's breakers dashing trying to conquer my soul but I heard the voice of Jesus saying still to fight on, he promised never to leave me, never to leave me alone; no, never alone, no, never alone. He promised never to leave me, never to leave me alone.

Wherever you are going this morning, my friends, show the world that you're going with truth. You are going with justice, you are going with goodness, and you will have an eternal companionship.

And the world will look at you and they won't understand you, for your fiery furnace will be around you, but you'll go on anyhow.

But if not, I will not bow, and God grant that we will never bow, before the gods of evil."

Martin Luther King, Ebenezer Baptist Church, 5 November 1967


"And every now and then I think about my own death and I think about my own funeral. And I don't think of it in a morbid sense. And every now and then I ask myself, 'What is it that I would want said?' And I leave the word to you this morning...

If you want to say that I was a drum major, say that I was a drum major for justice. Say that I was a drum major for peace. I was a drum major for righteousness. And all of the other shallow things will not matter. I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind."

Martin Luther King, 4 February 1968


“Now the problem is not only unemployment.  Do you know that most of the poor people in our country are working every day?  And they are making wages so low that they cannot begin to function in the mainstream of the economic life of our nation.  These are facts which must be seen, and it is criminal to have people working on a full-time basis and a full-time job getting part-time income...

If America does not use her vast resources of wealth to end poverty and make it possible for all of God’s children to have the basic necessities of life, she too will go to hell.”

Martin Luther King, 18 March 1968


"We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life — longevity has its place.

But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over, and I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land.

So I'm happy, tonight. I'm not worried about anything, I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord."

Martin Luther King, 3 April 1968

The next day Dr. Martin Luther King, Jr. was murdered in Memphis, Tennessee, 4 April 1968, exactly one year to the day after his sermon, A Time To Break the Silence.

This was not a coincidence, these assassinations, these murders.

 This was a message.

Are we not exceptional?    Are you not entertained?

William Pepper: Another Look at the Assassination of Martin Luther King

"I wound up being the last judge hearing the James Earl Ray matter: Did he in fact assassinate Dr. Martin Luther King?  And had he not died and his local attorney not died in close succession, it would have been my finding that he was not the gunman.  That Remington 760 Gamemaster they’ve got in the Civil Rights Museum is not the murder weapon. It’s not even close."

Judge Joe Brown

This is an interesting report that includes testimony from William Pepper, who is a lawyers, an anti-war journalist and friend of MLK and his family.

He is "noted for his efforts to prove government culpability and the innocence of James Earl Ray in the assassination of Martin Luther King, Jr., as well as the King family, in subsequent years. Pepper has also been trying to prove the innocence of Sirhan Sirhan in the assassination of Robert F. Kennedy."

I was intrigued by the testimony of a judge in the matter of James Earl Ray who says that it has been proven conclusively that Ray's rifle was not the murder weapon.  He says that he would have ruled to vindicate him based on this.  Judge Brown was removed from the case for 'bias against the prosecution.'

I have not investigated this particular version of events exhaustively and offer it only as something for thought.  It relies heavily on the credibility and veracity of William Pepper and the facts as he has assembled them.

I personally agree with the results of the King family's civil action that James Earl Ray was not a lone gunman in this action.

A transcript of this video is available at The Corbett Report.

Remembering the 50th Anniversary of the Execution of Martin Luther King

"And some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak.  We must speak with all the humility that is appropriate to our limited vision, but we must speak."

Martin Luther King, A Time to Break the Silence, Riverside Church, 4 April 1967


"It is a dark day in our nation when high-level authorities will seek to use every method to silence dissent.  But something is happening, and people are not going to be silenced."

Martin Luther King, 'Why I Am Opposed to the War in Vietnam',  Riverside Church, 30 April 1967


"But if not, I will not bow, and God grant that we will never bow, before the gods of evil."

Martin Luther King,  But If Not, Ebenezer Baptist Church,  5 November 1967


"We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.  And I don't mind.  Like anybody, I would like to live a long life — longevity has its place.

But I'm not concerned about that now.  I just want to do God's will.  And He's allowed me to go up to the mountain.  And I've looked over, and I've seen the Promised Land. I may not get there with you.  But I want you to know tonight, that we, as a people, will get to the promised land.

So I'm happy, tonight. I'm not worried about anything, I'm not fearing any man.  Mine eyes have seen the glory of the coming of the Lord."

Martin Luther King, Last Public Statement, 3 April 1968

The next day Dr. Martin Luther King, Jr. was murdered in Memphis, Tennessee, 4 April 1968, exactly one year to the day after speaking out against the Vietnam War in his sermon, A Time To Break the Silence.

This was not an isolated action—  this was a message, and one that presidential candidate Robert Kennedy refused to obey.  And it has had a transforming effect on American political consciousness.

"He’s afraid of what happened to Martin Luther King Jr. And I know from a good friend who was there when it happened, that at a small dinner with progressive supporters – after these progressive supporters were banging on Obama before the election, 'Why don’t you do the things we thought you stood for?' 

Obama turned sharply and said, 'Don’t you remember what happened to Martin Luther King Jr.?' That’s a quote, and that’s a very revealing quote."

Ray McGovern, former CIA analyst for Russian affairs


"For we wrestle not against flesh and blood, but against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places."

Ephesians 6:12

Are we not exceptional?   Are you not entertained?

"Those who are at present so eager to be reconciled with the world at any price must take care not to be reconciled with it under this particular aspect: as the nest of The Unspeakable. This is what too few are willing to see….

Shall this be the substance of your message?  Be human in this most inhuman of ages; guard the image of man for it is the image of God.  You agree?  Good. Then go with my blessing. But I warn you, do not expect to make many friends."

Thomas Merton, Raids on the Unspeakable


"Do you think he is so unskillful in his craft, as to ask you openly and plainly to join him in his warfare against the truth? No; he offers you baits to tempt you... This is the way in which he conceals from you the kind of work to which he is putting you; he promises you illumination, he offers you knowledge, science, philosophy, enlargement of mind.  He scoffs at times gone by; he scoffs at every institution which reveres them.

He prompts you what to say, and then listens to you, and praises you, and encourages you. He bids you mount aloft. He shows you how to become as gods. Then he laughs and jokes with you, and gets intimate with you; he takes your hand, and gets his fingers between yours, and grasps them, and then you are his."

J.H.Newman, The Antichrist

I will not bow, and God grant that we will never bow, before the gods of evil.

But If Not...

Excerpt of the Sermon "But If Not" by Martin Luther King

The God of the Markets

"O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king.

But if not, even if he does not preserve us, we want you to know, O king, that we will not serve your gods or worship the images of gold you have set up and commanded us to worship."

Daniel 3:16-18

Now I want you to notice first, here, that these young men practiced civil disobedience.

Civil disobedience is the refusal to abide by an order of the government or of the state or even of the court that your conscience tells you is unjust. Civil disobedience is based on a commitment to conscience. In other words, one who practices civil disobedience is obedient to what he considers a higher law.

And there comes a time when a moral man can't obey a law which his conscience tells him is unjust. And I tell you this morning, my friends, that history has moved on, and great moments have often come forth because there were those individuals, in every age and in every generation, who were willing to say "I will be obedient to a higher law." These men were saying "I must be disobedient to a king in order to be obedient to the king."

And those people who so often criticize those of us who come to those moments when we must practice civil disobedience never remember that even right here in America, in order to get free from the oppression and the colonialism of the British Empire, our nation practiced civil disobedience.  For what represented civil disobedience more than the Boston Tea Party.

And never forget that everything that Hitler did in Germany was legal. It was legal to do everything that Hitler did to the Jews. It was a law in Germany that Hitler issued himself that it was wrong and illegal to aid and comfort a Jew in Hitler's Germany. But I tell you if I had lived in Hitler's Germany with my attitude, I would have openly broken that law. I would have practiced civil disobedience.

And so it is important to see that there are times when a man-made law is out of harmony with the moral law of the universe, there are times when human law is out of harmony with eternal and divine laws. And when that happens, you have an obligation to break it.

And I'm happy that in breaking it, I have some good company. I have Shadrach, Meshach, and Abednego. I have Jesus and Socrates. And I have all of the early Christians who refused to bow...

And this is what I want to say finally, that there is a reward if you do right for righteousness' sake...Don't ever think you're by yourself. Go on to jail if necessary but you'll never go alone.

Take a stand for that which is right, and the world may misunderstand you and criticize you, but you never go alone, for somewhere I read that "One with God is a majority," and God has a way of transforming a minority into a majority.

Walk with him this morning and believe in him and do what is right and he'll be with you even until the consummation of the ages. Yes, I've seen the lightning flash, I've heard the thunder roll, I've felt sin breakers dashing trying to conquer my soul but I heard the voice of Jesus saying still to fight on, he promised never to leave me, never to leave me alone; no, never alone, no, never alone. He promised never to leave me, never to leave me alone.

Where you going this morning, my friends, tell the world that you're going with truth. You're going with justice, you're going with goodness, and you will have an eternal companionship. And the world will look at you and they won't understand you, for your fiery furnace will be around you, but you'll go on anyhow.

But if not, I will not bow, and God grant that we will never bow before the gods of evil."

Remembering the 47th Anniversary of Martin Luther King's Last Public Words

"We ask for peace and freedom for the many men and women subject to old and new forms of enslavement on the part of criminal individuals and groups. Peace and liberty for the victims of drug dealers, who are often allied with the powers who ought to defend peace and harmony in the human family. And we ask peace for this world subjected to arms dealers.

May the marginalized, the imprisoned, the poor and the migrants who are so often rejected, maltreated and discarded, the sick and the suffering, children, especially those who are victims of violence; all who today are in mourning, and all men and women of goodwill, hear the consoling voice of the Lord Jesus: "Peace to you! Fear not, for I am risen and I shall always be with you."

Francis I, Urbi et Orbi, 2015

“The tyrant dies and his rule is over;  the martyr dies and his rule begins.”

Søren Kierkegaard

Martin Luther King gave this speech on 3 April 1968 in Memphis, Tennessee.

 

On 4 April 1968, Dr. Martin Luther King, Jr. was assassinated.

"O Jerusalem, Jerusalem, you who kill the prophets and abuse those whom God has sent as messengers to you.

How often I have longed to gather your children together, as a hen gathers her young under her wings. But you would not let me.

As you willed, your house is now yours— but is made desolate.’”

To a Power Drunk Generation, the Vista of Eternity

"Just then a lawyer stood up to test Jesus. ‘Teacher,’ he said, ‘what must I do to inherit eternal life?’ And Jesus said to him, ‘What is written in the law? What do you read there?’ And the lawyer answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.’ And Jesus said to him, ‘You have given the right answer; do this, and you will live.’

But wanting to justify himself, he asked Jesus, ‘And who is my neighbour?’

As you know, this passage above is the introduction to one of the greatest and most memorable of the parables from our Lord's own lips while He walked on earth, that story of The Good Samaritan.  And the introductory passage itself is therefore sometimes overlooked, but it ought not to be.  "Do this, and you will live."

Our Lord did not offer us an exemption from sin if we call on His name, but forgiveness if that request is offered in true repentance, a recognition of our fault, and faith, and an active response to His command to 'go and sin no more.'  Otherwise calling on His name would be in the manner of an incantation and a compulsion, and not a plaintive call for His forgiveness with a right and repentant heart.  "Not every one that says unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father who is in heaven."

It might be better to have been born without any knowledge of His word and His commandments, than to hear His words and then hypocritically parade in them and His sacraments, with intricate invocations of His holy name on your lips, as a call to hatefulness, pride, division, self-justification, and oppression.

For the first is the natural state of man, and weakness of the human condition, that might still hold out some hope of forgiveness and redemption, if the heart does not become too self-possessed and hardened through wickedness.

But for those who take great pains to drape themselves in the words of God and his faithful, in order to satisfy their own lust for power, righteousness, and superiority, dealing out hate, violent words, and scandal to others from their fearful and hardened hearts, there will be much less chance of forgiveness.

For this is the sin against the Spirit, about which our Lord himself warned when He walked on this earth.   It is not ignorance or weakness, but rather a willful distortion and perversion of the Word that gives scandal to others and spreads hatefulness.

I am speaking now, more directly, to those who embrace hatred and spread thoughts of violence and repression in the name of God, giving scandal to His faithful on earth. 

And I am not speaking merely of murder, and the more obvious atrocities that fanatics may commit in His name.  No these are terrible enough.  But I am speaking to those who stoke the fires of hatefulness, and violent words, gossip and namecalling, insults and hardness towards their brothers and sisters in this world, smugly asking, Who is my neighbor?

And you know who you are, if you are not already completely dead to the Spirit. 

Even a dog can love its offspring, and gratefully lick the hand of the master that feeds it. But if you cannot love those who may not have offended you but may do not deserve it,  who you do not know, or whom you look down upon, for the sake of the Lord, and give a reverent obedience to His two great commandments, then you may be truly lost, and perhaps even beyond any sorrow and reparation, God forbid this, in the life to come.

I caution you today, to look into your own hearts, and especially if you think you are without sin, to beg God to open your eyes, to chastise your conscience, to show you the many times you have wronged Him, and not been one of His faithful servants.   For no one is good, but God.

It is better to do this now, and to open your hearts and minds to forgiveness, that to persist in your stiff-necked pride, until a time when you hear the awful truth.

Pray for each other, and especially for those who may try you, or tempt you in any way to anger or violence. But try even harder to not look about judging others, and feeling satisfied with yourself.  For the love in your own hearts has grown cold, and selective, prideful and chastising of others.  Do not compare yourself to this one or that one, to justify yourself in your own eyes.  Pray for others, and judge only yourself, weighing your own conscience carefully in these perilous times, setting God and not yourself as the judge of your own righteous action.

When you have a hard thought or a harsh judgement for one of your brothers and sisters, pray for them.  Make yourself pray for them at each and every temptation to hatred and self-justification, for whatever sinfulness and weakness you may see in them, you have it in you.    I can assure you that if you commit yourself to doing this, every day and at the moment that such a hard thought may occur, it will at the very least keep you prayerful and well occupied.

We must do this, and be especially vigilant for our own souls and actions.   For His people are under a tremendous assault.   This truly is a generation made drunk with the will to power, that has been foretold for these dark times.  Do not worry so much about the wealth you may have on this earth, that you forget the only real and lasting possessions you may take with you to the next.

Don't worry about what they do, how they worship.  Don't worry about what I do, and what I think.  Rather, Let each person concern themselves with what they do, and how well they respond to their own call from God.   Examine your own actions and thoughts and behaviours first and foremost.  For you will not be called upon to answer for what they do, but what you have done.  Before you dare to try to convert and persuade and argue with anyone else, first make yourself perfect, so that they might be drawn to goodness by your very example.

May God have mercy on any who provide provocation and false teachings to others, and scandalous examples to their brothers and sisters, children and grandchildren, especially because of their willful selfishness, stubborn greed, and foolish pride.   And you know who you are, if you are not already completely dead to the life of the Spirit.

"You must come to see that it is possible for a man to be self-centered in his self-denial and self-righteous in his self-sacrifice.  He may be generous in order to feed his ego and pious in order to feed his pride.  Man has the tragic capacity to relegate a heightening virtue to a tragic vice.  Without love benevolence becomes egotism, and martyrdom becomes spiritual pride.

So the greatest of all virtues is love. It is here that we find the true meaning of the Christian faith. This is at bottom the meaning of the cross. The great event on Calvary signifies more than a meaningless drama that took place on the stage of history. It is a telescope through which we look out into the long vista of eternity and see the love of God breaking forth into time.

It is an eternal reminder to a power drunk generation that love is most durable power in the world, and that it is at bottom the heartbeat of the moral cosmos."

Martin Luther King, St. Paul’s Letter to the American Churches, November 4, 1956

Heroes and Saints

“If I could give you information of my life it would be to show how a woman of very ordinary ability has been led by God in strange and unaccustomed paths to do in His service what He has done in her. And if I could tell you all, you would see how God has done all, and I nothing. I have worked hard, very hard, that is all; and I have never refused God anything.”

Florence Nightingale

"A noble man compares and estimates himself by an idea which is higher than himself; and a mean man, by one lower than himself. The one produces aspiration; the other ambition for power or wealth, which is the way in which a vulgar man aspires."

Marcus Aurelius

 

No one is born a hero. Or a saint.  I think this is obvious in its very definition.

If a person has no faults or fears, they have no need of courage or character.  They are just doing what they do naturally as if by instinct. 

Courage is doing what one must do, in the face of even terrible doubts and fears that might paralyze the heart if our minds allowed it.  And it is critical that this imperative be deliberate and properly informed, not just some impulse of a flawed heart or a false voice.

And no hero is perfect. I don't know why, but that seems to continually surprise each generation. Some delight in 'digging up the dirt' on great leaders, to show their imperfections. And they have them! And some take comfort in this, when they rationalize their own bad choices.

John F Kennedy was a philanderer. Winston Churchill was an alcoholic. Abraham Lincoln was a chronic depressive. Mother Teresa was tempted by a terrible dryness of faith. Sophie Scholl was not a very effective protester.  And the two apostles in the story below showed a remarkable ambition of place, and a shockingly misplaced pride.

Human nature can be deeply flawed, and always an imperfect thing. This is how it is, for everyone. But the response of human beings to their natural weaknesses is what determines their character, even though no one is ever perfect in all things all the time.

Some give in to their every impulse and weakness without caring. Most like to think of themselves as upright, but rationalize their missteps and think them no transgressions in their case. Their conscience informs, but the mind rationalizes. And some of this inspires the tearing down of everyone else, of leveling all that is good, and calling the resultant lowest common denominator 'human.'

If you speak to anyone who has ever gone badly wrong, you see it usually not as one major life changing decision, but a hundred upon a hundred decisions and rationalizations that grow into something, one on the other. And through it all, evil whispers to their hearts.

And yet others are exemplary, heroes. We sometimes know the ones whose actions stand out. In a secular context we call them heroes, and in a religious context, we call them saints.

But there are many, many more who, despite their fears and doubts, continue to do the right thing, every day, in quietness and a devotion so something greater than their own weakness and themselves, whatever that may be.  They see that with freedom comes not only power, but responsibility and obligation.

And these are the hidden heroes, and those who live their lives 'hidden in God.' They may be drum majors of a sort, but as wives, husbands, parents and march to a very small parade that is not seen so much in their own time in this world, but in history, and always the world to come.

And sometimes their greatness shines across the ages, like a beacon of what a human being in its full manifestation and glory of goodness and greatness can be. We rise, by rising above 'ourselves' and so find ourselves.

And Martin Luther King corrects this tendency to be self-serving, rather than serving, in a most memorable way in this famous sermon about serving something greater than ourselves, an excerpt of which was played at his funeral observance.

That is a dirty word in this age of empire, to serve. Not even public servants want to serve anyone but themselves and their corrupt benefactors.  Ironically we all end up serving something or someone, even if it is only ourselves.  And we become defined by what we serve, and have an affinity for it.

Anyone can be a hero or a saint, not flawless, but faltering, not perfect, but persevering, not proud but pushing forward often in fear and trembling, not losing their own way but following the light of righteousness and goodness, even while stumbling and going forward again, because everyone can serve, if they choose something lasting and worthy.

 

It is a commonplace that those who are truly courageous and saintly do not think of themselves as such.  They are not looking at themselves, they are focused on the object of their true affections, that which they serve above their own fears and failings.

And what then is worthy? What does it mean to be truly human? This is the realm of religion and philosophy, and not science. It is the supra-rational, whether we would acknowledge it or not.

 

Your House Is Now Yours

"O Jerusalem, Jerusalem, you who murder your prophets,  and persecute those whom God has sent as messengers to you.

How often I have longed to gather your children together, as a hen gathers her young under her wings. But you would not let me.

As you have willed, your house is now yours— but is made desolate.’”

 

We persecute our heroes and murder our prophets, to still the voice of conscience.  So that in our arrogance, we can have our way. 

And in our overwhelming hypocrisy, we may give them a parade, and a day. 

Martin Luther King gave his last public words on 3 April 1968 at the Church of God in Christ, in Memphis, Tennessee.

On 4 April 1968, Dr. Martin Luther King, Jr. was murdered by 'a lone gunman.'

This was one year, to the day, after he gave his famous sermon A Time to Break Silence, delivered 4 April 1967, at Riverside Church, New York City.  A short excerpt from that is included below.

His death was intended not only as the silencing of a fateful voice. This was no coincidence, but a message. 

 

And there is little doubt that he knew, he knew he was going to be murdered by the darkness of this world for obeying his conscience, and speaking the truth to power, as he received it from the deepest recesses of his heart.

 

And so after decades of war, a military proliferation unparalleled in history, and the quest for power and riches, our house is now ours-- and is being made desolate.

 

Even if it is a powerful few who have blood on their hands, we are complicit by our apathy and in our silence, in the face of terrible injustice.

 

God have mercy, not on him, but on us.  He has done his duty and has found peace, and a rest at last.

 

This is my 6400th posting since February, 2007.   I have been writing about markets, money, and financial reform since 2001.

Greatness In a Dark Time

Some say that most of the time everyone wants to be great, because they have a natural desire for acceptance, recognition, and praise. Perhaps this is so.

And in a dark and pathological time this means that everyone wants to have power. Power becomes the standard of value, the coin of the realm in a deeply fallen world.  And in such a perverse world the only virtue is greed. 

So they who serve the world want to be tough guys, unafraid, quick and intemperate on the attack, harsh.  Yes that is the mark of power, of one of the formidable wielders of weapons. As if there can be any just weapon that we may take up on our own, that is not given to us by the Lord for His purpose.

If by some chance that person may also wish to serve God, then they may desire that they could take up the sword like an avenging angel, and smite those enemies of God, who are all too often those who merely annoy and offend them. This is because their idea of what it is to be a human being has been subtly poisoned by the times; in their brokenness they exalt themselves.

And all too often that feeling of offense simply becomes a blind hatred of 'the other.' The other may merely be the different, and interfering 'do-gooders' who try to help them, and finally all of the weak.  The will to power despises weakness.  Then they are no longer of God, but have given themselves over to the darkness.  And they fully become its creatures.  Those who take up the sword for their own purposes in God's name will die by it in a death without redemption.

This is a subtle but very effective snare, a sin wholly against the Spirit. We embrace the world and its values not in our love of it, but in our hatred of it as we see it. And so we grasp that same sword of power wielded by the forces of darkness in high places. And we use it as we will with intoxication, and are lost.

 

This is not service, or greatness, not as counted in God's economy. This is a willfulness and a destruction of the self that comes from sin, but that in its own insidious way may encompass many of the trappings of a religion: the ornaments of ritual, and symbols, and all the showiness, the noise and pomp of human office-- but always and remarkably devoid of God's love. 

 

We may love the services and outward manifestations as we prefer them, the old and familiar or the hip and modern or whatever our personal preference may be, but come to hate the very Church that gives them life and meaning.  We destroy our beloved because we will to possess, to compel, not to love.

 

Worldly power is a perversion of heavenly power in that it expresses itself in the ability not to create and fulfill life, but to diminish and destroy it. And it exults in what it thinks is its power over life, which is death. How much money, how much power is enough? The will to power is a pathological sickness, that becomes all consuming and insatiable.  And thereby in the excesses it anoints its angels of death.

Be on your guard always, and do not allow yourselves to be among those simple ones who will be taken in during the dark times, as the love of many grows cold. Stand firmly, but humbly, to the end. And you will have your greatness.

"Do you desire to be great? make yourselves little. There is a mysterious connexion between real advancement and self-abasement. If you minister to the humble and despised, if you feed the hungry, tend the sick, succour the distressed; if you bear with the froward, submit to insult, endure ingratitude, render good for evil, you are, as by a divine charm, getting power over the world and rising among the creatures. God has established this law. Thus He does His wonderful works.

His instruments are poor and despised; the world hardly knows their names, or not at all. They are busied about what the world thinks petty actions, and no one minds them. They are apparently set on no great works; nothing is seen to come of what they do: they seem to fail. Nay, even as regards religious objects which they themselves profess to desire, there is no natural and visible connexion between their doings and sufferings and these desirable ends; but there is an unseen connexion in the kingdom of God. They rise by falling...

Let this be the settled view of all who would promote Christ's cause upon earth. If we are true to ourselves, nothing can really thwart us. Our warfare is not with carnal weapons, but with heavenly. The world does not understand what our real power is, and where it lies. And until we put ourselves into its hands of our own act, it can do nothing against us. Till we leave off patience, meekness, purity, resignation, and peace, it can do nothing against that Truth which is our birthright, that Cause which is ours, as it has been the cause of all saints before us.

But let all who would labour for God in a dark time beware of any thing which ruffles, excites, and in any way withdraws them from the love of God and Christ, and simple obedience to Him...

Such is the rule of our warfare We advance by yielding; we rise by falling; we conquer by suffering; we persuade by silence; we become rich by bountifulness ; we inherit the earth through meekness; we gain comfort through mourning; we earn glory by penitence and prayer. Heaven and earth shall sooner fall than this rule be reversed; it is the law of Christ's kingdom, and nothing can reverse it but sin."

John Henry Newman

" ...if I can help somebody as I pass along, If I can cheer somebody with a word or song, if I can show somebody he's travelling wrong, then my living will not be in vain."

Martin Luther King

"Gentleness is everywhere in daily life, a sign that faith rules through ordinary things...

Even in a time of elephantine vanity and greed, one never has to look far to see the campfires of gentle people. Lacking any other purpose in life, it would be good enough to live for their sake."

Garrison Keillor