Living In a World Where Love Itself Is Condemned

 

"God is there within ourselves, and there he reveals himself to us.  He wants to be seen and recognized there.  He is, after all, nowhere more clearly knowable to us than in the ground of our being.

We live in a world where love itself is condemned.  People call it weakness, something to grow out of. Some are saying: 'Love is of no importance, we should rather develop our strength; let each one become as strong as he can, and let the weak perish.'

Again, they say that the Christian religion with its preaching about love is a thing of the past.

This is how it is: they come to you with such teaching, and even find people who take it up willingly.  The neo-paganism [of the Nazis] may well cast-off love but, in spite of everything, history teaches us that we shall be the victors over this. We shall not forsake love.

 Take the days as they come, the good with a grateful heart, and the bad for the sake of those which follow, because misfortune is only a passerby.

I see God in the work of His hands and the marks of His love in every visible thing.  Do not yield to hatred.  We are here in a dark tunnel, but we have to go on.  At the end, an eternal light is shining for us. 

Not my will but yours be done."

Titus Brandsma, Dutch priest, executed at Dachau, 26 July 1942

 

Brandsma had been vehemently opposed to Nazi ideology from the time Hitler rose to power in Germany in 1933.  By speaking out and writing against it many times before the Second World War, he was finally arrested and imprisoned by the Nazis in their infamous Dachau concentration camp where he died. 

For weeks since his arrival into Dachau concentration camp just outside Munich, Brandsma had been starved and savagely beaten regularly.  His body depleted of strength, Brandsma became infected with camp plague. Refusing to go to the camp hospital called by camp prisoners 'a hell within hell,' Brandsma was eventually admitted. 

Its doctors, having no mission to heal and restore their patients often used them, as they did Brandsma, for cruel medical experimentation.  In the end, the camp doctor assigned to his case ordered that his patient, now dying of terminal renal failure, be given a lethal injection. 

Watching all of this was a Nazi nurse of Dutch origin who hated all religion, especially the clergy. As she observed Father Brandsma, she would sometimes mock him and his religion. This prompted him to often engage her in conversation, asking why she hated the faith so much.

The nurse, who administered the injection to him, survived the war and testified to Brandsma’s cause of death that afternoon in the summer of 1942.  

She was never able to forget him.  She remembered his last moments, that he prayed for and forgave her, and that he reached into his tattered pocket to give her his only personal possession.  It was a crude rosary made and given to Brandsma by another Dutch prisoner who also had been executed. 

She had returned to the faith which she had abandoned for the Nazis.

Titus Brandsma was recognized as a martyr and saint on 25 November 2021. 

"Love does not make you weak, because it is the source of all strength.  But it makes you see the nothingness of the illusory strength on which you depended before you knew it."

Léon Bloy

“No one in the world can change Truth.  What we can do and and should do is to seek truth, and to serve it when we have found it.  

The real conflict is the inner conflict.  Beyond armies of occupation and the catacombs of extermination camps, there are two irreconcilable enemies in the depth of every soul: good and evil, sin and love.  And what use are the victories on the battlefield if we are ourselves defeated in our innermost selves?” 

Maximilian Kolbe

"The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their destruction; and of course they do so.  Is this a sign that the Germans are brutalized in their simplest human feelings, that no chord within them cries out at the sight of such deeds, that they have sunk into a fatal consciencelessness from which they will never, never awake?

Isn't it a riddle and awe-inspiring that things can be so beautiful, despite the horror?  I've seen something wondrous peering through my joy in the beautiful, a sense of its creator.

Only people can be truly ugly, because they have free will to separate themselves from this song of praise.

It often seems they will drown out this hymn with cannon thunder, curses, and blasphemy. But I have realized they will not succeed. And so I want to throw myself on the side of the victor.”

Sophie Scholl


"Only one who spent the years following the First World War in Germany can fully understand how hard a battle it was that a man like Carl von Ossietzky had to fight.  He knew that the tradition of his countrymen, bent on violence and war, had not lost its power. He knew how difficult, thankless and dangerous a task it was. to preach sanity and justice to his countrymen who had been hardened by a rough fate and demoralizing influence of a long war.

In their blindness they repaid him in hatred, persecution and slow destruction; to heed him and to act accordingly would have meant their salvation and would have been a true relief for the whole world.

It will be to the eternal fame of the Nobel Foundation that it bestowed its high honor to this humble martyr and that it is resolved to keep alive the memory of his work.  It is also wholesome for mankind today, since the fatal illusion against which he fought has not been removed by the outcome of the last war."

Albert Einstein, 1956


"And the world will look at you and they won't understand you, for your fiery furnace will be around you.  But you'll go on anyhow.

But if not, I will not bow, and God grant that we will never bow, before the gods of evil."

Martin Luther King

 

"Thankfully few are literally called today to the actual martyr's crown.   But we are all called act for the truth even if there is some social and economic cost, and to take up our cross and follow, each day, in our own small ways, denying ourselves for Him.  

That is all most of us can do-- be still, and faithful, and wait on the Lord in our calling. 

And we must not add to or assist, in any way, the evil in the world, especially by condemning or harming those who stand up against its onslaught.  That is Pilate's sin, to ask 'What is truth', and then turn away and lie, if only to ourselves, while looking truth in the face, for the sake of our own willfulness and ease.

It is a sin against the Spirit, and one that will not be easily forgiven.  

It is shocking to have seen how many are willing to rise up in hate and anger, and fall away,  bending to the darkness of this world, the proud and greedy and the lawless, and for what?  For so little.

We may believe what we will.  But we will be held accountable for our beliefs."

Jesse

 

But If Not...

The God of the Worldly, of Principalities and Powers

"O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king.

But if not, even if he does not preserve us, we want you to know, O king, that we will not serve your gods or worship the images of gold you have set up and commanded us to worship."

Daniel 3:16-18

"Now I want you to notice first, here, that these young men practiced civil disobedience.

Civil disobedience is the refusal to abide by an order of the government or of the state or even of the court that your conscience tells you is unjust. Civil disobedience is based on a commitment to conscience. In other words, one who practices civil disobedience is obedient to what he considers a higher law.

And there comes a time when a moral man can't obey a law which his conscience tells him is unjust. And I tell you this morning, my friends, that history has moved on, and great moments have often come forth because there were those individuals, in every age and in every generation, who were willing to say "I will be obedient to a higher law." These men were saying "I must be disobedient to a king in order to be obedient to the king."

And those people who so often criticize those of us who come to those moments when we must practice civil disobedience never remember that even right here in America, in order to get free from the oppression and the colonialism of the British Empire, our nation practiced civil disobedience.  For what represented civil disobedience more than the Boston Tea Party.

And never forget that everything that Hitler did in Germany was legal. It was legal to do everything that Hitler did to the Jews. It was a law in Germany that Hitler issued himself that it was wrong and illegal to aid and comfort a Jew in Hitler's Germany. But I tell you if I had lived in Hitler's Germany with my attitude, I would have openly broken that law. I would have practiced civil disobedience.

And so it is important to see that there are times when a man-made law is out of harmony with the moral law of the universe, there are times when human law is out of harmony with eternal and divine laws. And when that happens, you have an obligation to break it.

And I'm happy that in breaking it, I have some good company. I have Shadrach, Meshach, and Abednego. I have Jesus and Socrates. And I have all of the early Christians who refused to bow...

And this is what I want to say finally, that there is a reward if you do right for righteousness' sake...Don't ever think you're by yourself. Go on to jail if necessary but you'll never go alone.

Take a stand for that which is right, and the world may misunderstand you and criticize you, but you never go alone, for somewhere I read that "One with God is a majority," and God has a way of transforming a minority into a majority.

Walk with him this morning and believe in him and do what is right and he'll be with you even until the consummation of the ages. Yes, I've seen the lightning flash, I've heard the thunder roll, I've felt sin breakers dashing trying to conquer my soul but I heard the voice of Jesus saying still to fight on, he promised never to leave me, never to leave me alone; no, never alone, no, never alone. He promised never to leave me, never to leave me alone.

Where you going this morning, my friends, tell the world that you're going with truth. You're going with justice, you're going with goodness, and you will have an eternal companionship. And the world will look at you and they won't understand you, for your fiery furnace will be around you, but you'll go on anyhow.

But if not, I will not bow, and God grant that we will never bow before the gods of evil."

Martin Luther King, Ebenezer Baptist Church, Atlanta, Georgia, November, 1967

But If Not...

Excerpt of the Sermon "But If Not" by Martin Luther King

The God of the Markets

"O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king.

But if not, even if he does not preserve us, we want you to know, O king, that we will not serve your gods or worship the images of gold you have set up and commanded us to worship."

Daniel 3:16-18

Now I want you to notice first, here, that these young men practiced civil disobedience.

Civil disobedience is the refusal to abide by an order of the government or of the state or even of the court that your conscience tells you is unjust. Civil disobedience is based on a commitment to conscience. In other words, one who practices civil disobedience is obedient to what he considers a higher law.

And there comes a time when a moral man can't obey a law which his conscience tells him is unjust. And I tell you this morning, my friends, that history has moved on, and great moments have often come forth because there were those individuals, in every age and in every generation, who were willing to say "I will be obedient to a higher law." These men were saying "I must be disobedient to a king in order to be obedient to the king."

And those people who so often criticize those of us who come to those moments when we must practice civil disobedience never remember that even right here in America, in order to get free from the oppression and the colonialism of the British Empire, our nation practiced civil disobedience.  For what represented civil disobedience more than the Boston Tea Party.

And never forget that everything that Hitler did in Germany was legal. It was legal to do everything that Hitler did to the Jews. It was a law in Germany that Hitler issued himself that it was wrong and illegal to aid and comfort a Jew in Hitler's Germany. But I tell you if I had lived in Hitler's Germany with my attitude, I would have openly broken that law. I would have practiced civil disobedience.

And so it is important to see that there are times when a man-made law is out of harmony with the moral law of the universe, there are times when human law is out of harmony with eternal and divine laws. And when that happens, you have an obligation to break it.

And I'm happy that in breaking it, I have some good company. I have Shadrach, Meshach, and Abednego. I have Jesus and Socrates. And I have all of the early Christians who refused to bow...

And this is what I want to say finally, that there is a reward if you do right for righteousness' sake...Don't ever think you're by yourself. Go on to jail if necessary but you'll never go alone.

Take a stand for that which is right, and the world may misunderstand you and criticize you, but you never go alone, for somewhere I read that "One with God is a majority," and God has a way of transforming a minority into a majority.

Walk with him this morning and believe in him and do what is right and he'll be with you even until the consummation of the ages. Yes, I've seen the lightning flash, I've heard the thunder roll, I've felt sin breakers dashing trying to conquer my soul but I heard the voice of Jesus saying still to fight on, he promised never to leave me, never to leave me alone; no, never alone, no, never alone. He promised never to leave me, never to leave me alone.

Where you going this morning, my friends, tell the world that you're going with truth. You're going with justice, you're going with goodness, and you will have an eternal companionship. And the world will look at you and they won't understand you, for your fiery furnace will be around you, but you'll go on anyhow.

But if not, I will not bow, and God grant that we will never bow before the gods of evil."

Greenwald: Why Privacy Matters, and the Endowment of Individual Rights and the State

 

Privacy is the space that defines the will of the individual, which sets the area that says, 'this is mine, because this is me.'

 

Privacy is the 'outer skin' of the self.

I may wish to share my space to varying degrees with family, friends, and acquaintances. If I have the good sense I may even wish to open my heart and live in a continuing act of worship and companionship with my Creator.

 

But that choice to conform myself to His will and open my thoughts and heart to Him, is mine. This is a gift that is hard to comprehend, but which grants us the intimacy of His love, rather than objectification as a possession, or a thing to be owned.

It is His most supreme condescension that He grants us the power to resist, to say no, to be other and apart from Him if we so choose. He makes us the sovereigns of a portion of His being, and says, you are free. And in His caring for another grants us a soul of our own. This is the essence of our being, and the wellspring of our existence.

What kind of love is in thrall to the beloved, which has no choice, no self identity that it may give to another, freely? What are we to an all-powerful God, except that which He has granted to us, forever, as ours alone and ours to give?

A tyrannical State, which has no virtuous restraint, by its very definition wishes to insert itself into this private space, not as a gracious God who grants us the will to either open or close the most private recesses of our heart to Him, but rather to take by force that which marks our individuality. It would be as a god, but on its own perverse and darker terms. It seeks to possess, uncaring, which is the opposite of love.

 

Privacy and the primacy of the individual is no gift from the State, but a recognition of what has been defined as 'an inalienable right' precisely because it is not granted by the State, but something higher, superior to an earthly power.

Surveillance, on an indiscriminate and massive scale by an increasingly intrusive State, is not a benign act in the cause of homeland protection.  It is not an excess of zeal among well meaning bureaucrats.  It is the very definition of statism.

It is an act of the will to power of the State over the individual, to claim that last bastion of privacy that marks the least amount of space that a person may occupy as their own. And it is relentless in its jealousy, expediency and ownership.  It asserts the supremacy of power, and takes all power to itself.  

 

The violation of the individual is not incidental to the establishment of a tyranny.  It is essential. 

"If relativism signifies contempt for fixed categories and those who claim to be the bearers of objective and eternal truth, then there is nothing more relativistic than Fascist attitudes and activity.  

From the fact that all ideologies are of equal value, we Fascists conclude that we have the right to create our own ideology and to enforce it with all the energy of which we are capable. ”

Benito Mussolini, Diuturna

It is the State's way of asserting that all that we have, all that we are, all that we may do or think, belongs to them at their unquestioned discretion and expediency.

 It is the will to power, and the way of earthly death. And we who belong to the Lord can have no part of it, for He is ours and we are His. He calls us by name, and we hear His voice.

 

Statists of both the left and right seek to elevate the State to an unnatural priority over all things free and individual, since individual choice is inseparable from any notion of freedom. Therefore they must subordinate the individual to the expediency of the State not only in so called 'emergencies' but over time as a matter of their continuing policy.

 

One sees this theme of the primacy of state sanctioned organizations over people today. This is the basis of the 'corporatism' that seems so bizarre, but that we are already seeing creep into our legal judgements.

 

Therefore Corporations will have the rights of people and beyond.  They are relatively free of the most important civic obligations, and are granted privileges and perquisites beyond the individual.   Under a statism that claims the definition of all value as its prerogative, some are more equal than others, and justice is by definition at the discretion of the State.

Not to belabor the point, but as an aside this is why Alan Greenspan said that all Statists react to gold with an almost hysterical antagonism. Gold, having no counterparty risk, has been historically regarded as a natural and independent measure of economic value and store of wealth.   

Glenn Greenwald Interview with Matt Lauer

"An old historian says about the Roman armies that marched through a country, burning and destroying every living thing, They make a solitude, and they call it peace. And so men do with their consciences. They stifle them, sear them, forcibly silence them, somehow or other; and then, when there is a dead stillness in the heart, broken by no voice of either approbation or blame, but doleful, like the unnatural quiet of a deserted city, then they say, It is peace; and then the man's uncontrolled passions and unbridled desires dwell solitary within the fortress of his own spirit."

Alexander Maclaren

A country that stifles dissent and disclosure, strangling knowledge under a blanket of falsehoods and secrecy, eventually kills its own conscience and reason, thereby making soulless monsters of itself and its people.   They can become capable of almost any act, moving first from excess and then to outrage, mindlessly offending against both God and nature. 

Without a pang of regret or twinge of conscience, they feel only the heat of their own passions, their lusts and fears, which are driven by the necessity of the emptiness that fuels their insatiable hunger to consume the lives of others.   And this is how the madness begins.

Snowden Interview on German Television

This interview was shown in Germany on the world's second largest publicly funded broadcast network, ARD.

The interviewer notes that President Obama has said that Snowden has been charged with three felonies. The President went on to say, "if you, Edward Snowden, believe in what you did, you should come back to America and appear before the court with your lawyer and make your case."

To this in the interview Snowden replies, "It’s interesting because he mentions three felonies. What he doesn’t say is that the crimes that he’s charged me with are crimes that don’t allow me to make my case; they don’t allow me to defend myself in an open court to the public and convince a jury that what I did was to their benefit.

The Espionage Act … was never intended to prosecute journalistic sources, people who are informing the newspapers about information that is in the public interest. It was intended for people who are selling documents in secret to foreign governments, who are bombing bridges, who are sabotaging communications, not for people who are serving the public good. So it’s,

I would say illustrative, that the president would choose to say that someone should face the music when he knows that the music is a show trial."

The Ongoing Debate Between Power and Conscience, Secrecy and Its Abuses

"At its very inception this movement depended on the deception and betrayal of one's fellow man; even at that time it was inwardly corrupt and could support itself only by constant lies. After all, Hitler states in an early edition of 'his' book:  'It is unbelievable, to what extent one must betray a people in order to rule it.'

If at the start this cancerous growth in the nation was not particularly noticeable, it was only because there were still enough forces at work that operated for the good, so that it was kept under control.

As it grew larger, however, and finally in an ultimate spurt of growth attained ruling power, the tumor broke open, as it were, and infected the whole body.

The greater part of its former opponents went into hiding. The German intellectuals fled to their cellars, there, like plants struggling in the dark, away from light and sun, to gradually choke to death."

The White Rose
Second Leaflet
Munich, 1942


"We can never forget that everything Hitler did in Germany was 'legal,' and everything the Hungarian freedom fighters did in Hungary [in 1956] was 'illegal.'

Martin Luther King


"All frauds, like the wall daubed with untempered mortar, with which men think to buttress up an edifice, always tend to the decay of what they are devised to support."

Richard Whately

I do not claim to have any particular authority in this difficult area of policy and ethics, except to note that we learn from history that this is a debate that must happen, always. Power that becomes too concentrated, that is accustomed to operating in secret, is deadly to a free society.

Individual judgment can be a dangerous thing. The great variety of people can rationalize almost any action in their private mind, whether it be a principled stand for justice, or a destructive and unjust act of violence.

As always, there is danger in the extremes.

We have seen, over and over as groups or self-defining classes of people come to power, that they can tend to rationalize actions that in retrospect were clearly not in the public interest, but largely in their own, from making their tasks more effective to lining their pockets with funds and abusing power.

Transparency, debate, and freedom of speech are the necessary safeguards that our Constitution has ensured.  This has been one of the greatest and most effective innovations in political theory.

One of my greatest ongoing concerns is the secrecy and incestuous dealing between the government and the financial sector, bonded by enormous amounts of money and mutual power. I am convinced that this corruption is impairing the real economy for the indulgence of a privileged few, who have set themselves above the people, and above the law.

So I present this debate to provoke some additional thought on the subject.

One thing I will say is that the vilification of the messenger, in this case Snowden, by the mainstream media in the States has been disappointing, and at times, almost surreal.

But why does that surprise us?  We have seen the same thing occurring in numerous whistle blower cases, including the slurs and marginalization against those who have stood up to expose corruption and fraud in the markets, even by otherwise intelligent and well-meaning people.   That is a culture of conformity, the status quo, and the enabling of a power that will, in the end, serve only itself.

I promised you that this would be a time of 'revelations.'  And that process is not done, but continues.  My greatest concern is that given enough time and official messaging that people will come to accept almost anything, and come to thrive on the spectacles of misery.  That is the Hunger Games.

On the 70th Anniversary of the Execution of Sophie Scholl, 22 February 1943

"Many people think of our times as being the last before the end of the world. The evidence of horror all around us makes this seem possible.

But isn't that an idea of only minor importance? Doesn't every human being, no matter which era he lives in, always have to reckon with being accountable to God at any moment? Can I know whether I'll be alive tomorrow morning?

A bomb could destroy all of us tonight. And then my guilt would not be one bit less than if I perished together with the earth and the stars.”

Sophie Scholl


"Love does not make you weak, because it is the source of all strength, but it makes you see the nothingness of the illusory strength on which you depended before you knew it."

Léon Bloy

As you know, I have been commemorating the anniversary of Die Weiße Rose, the Munich Students Movement, and the series of leaflets which they produced and distributed in Nazi Germany as a statement of conscience during the height of the reign of terror.

I do not think it is possible for any one of us to genuinely appreciate the courage it takes to do something like this. And I hope that we never do come to understand such an extraordinary vocation to the same degree.  But each one of us is called to act, in our own way, and in our own time.

“The real damage is done by those millions who want to 'get by.'   The ordinary men who just want to be left in peace. Those who don’t want their lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies.

Those for whom freedom, honour, truth, and principles are only literature. Those who live small, love small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you.

But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

Sophie Scholl

What is surprising is not that we are called to do so much, but rather, so little.  Love and be grateful to God, treat people as you would like to be treated with respect, kindness, and forgiveness.  Do not lie or steal or cheat,  do not be proud and look down on your fellow creatures, and act with honor and respect for the gifts of His creation. And when we fail through weakness, we are readily forgiven. 'Can you not watch with me, for even one hour?'

But all too often we bargain away our souls, rebelling from even these slight and reasonable requests-- and for so little.

The White Rose
Second Leaflet
Munich, 1942

We will not be silent.

It is impossible to engage in intellectual discourse with National Socialist philosophy, for if there were such an entity, one would have to try by means of analysis and discussion either to prove its validity or to combat it. In actuality, however, we face a totally different situation.

At its very inception this movement depended on the deception and betrayal of one's fellow man; even at that time it was inwardly corrupt and could support itself only by constant lies. After all, Hitler states in an early edition of "his" book (a book written in the worst German I have ever read, in spite of the fact that it has been elevated to the position of the Bible in this nation of poets and thinkers): "It is unbelievable, to what extent one must betray a people in order to rule it."

If at the start this cancerous growth in the nation was not particularly noticeable, it was only because there were still enough forces at work that operated for the good, so that it was kept under control. As it grew larger, however, and finally in an ultimate spurt of growth attained ruling power, the tumor broke open, as it were, and infected the whole body.

The greater part of its former opponents went into hiding. The German intellectuals fled to their cellars, there, like plants struggling in the dark, away from light and sun, gradually to choke to death.

Now the end is at hand. Now it is our task to find one another again, to spread information from person to person, to keep a steady purpose, and to allow ourselves no rest until the last man is persuaded of the urgent need of his struggle against this system. When thus a wave of unrest goes through the land, when "it is in the air," when many join the cause, then in a great final effort this system can be shaken off.

After all, an end in terror is preferable to terror without end.

We are not in a position to draw up a final judgment about the meaning of our history. But if this catastrophe can be used to further the public welfare, it will be only by virtue of the fact that we are cleansed by suffering; that we yearn for the light in the midst of deepest night, summon our strength, and finally help in shaking off the yoke which weighs on our world.

We do not want to discuss here the question of the Jews, nor do we want in this leaflet to compose a defense or apology. No, only by way of example do we want to cite the fact that since the conquest of Poland three hundred thousand Jews have been murdered in this country in the most bestial way.

Here we see the most frightful crime against human dignity, a crime that is unparalleled in the whole of history. For Jews, too, are human beings - no matter what position we take with respect to the Jewish question - and a crime of this dimension has been perpetrated against human beings.

Someone may say that the Jews deserve their fate. This assertion would be a monstrous impertinence; but let us assume that someone said this - what position has he then taken toward the fact that the entire Polish aristocratic youth is being annihilated? (May God grant that this program has not yet fully achieved its aim as yet!)

All male offspring of the houses of the nobility between the ages of fifteen and twenty were transported to concentration camps in Germany and sentenced to forced labor, and all the girls of this age group were sent to Norway, into the bordellos of the SS!

Why tell you these things, since you are fully aware of them - or if not of these, then of other equally grave crimes committed by this frightful sub- humanity? Because here we touch on a problem which involves us deeply and forces us all to take thought.

Why do German people behave so apathetically in the face of all these abominable crimes, crimes so unworthy of the human race? Hardly anyone thinks about that.

It is accepted as fact and put out of mind. The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their depredations; and of course they do so.

Is this a sign that the Germans are brutalized in their simplest human feelings, that no chord within them cries out at the sight of such deeds, that they have sunk into a fatal consciencelessness from which they will never, never awake?

It seems to be so, and will certainly be so, if the German does not at last start up out of his stupor, if he does not protest wherever and whenever he can against this clique of criminals, if he shows no sympathy for these hundreds of thousands of victims. He must evidence not only sympathy; no, much more: a sense of complicity in guilt.

For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this "government" which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all...

Please make as many copies of this leaflet as you can and distribute them.

Thankfully few are called to the martyr's crown.  But we are all called to take up our cross and follow, each day, in each of our own small ways. That is all most of us can do-- be still, and faithful, and wait on the Lord in our calling. 

And above all do not add to or assist, in any way, the evil in the world, especially by condemning or harming those who stand up against its onslaught.  That is Pilate's sin, to ask 'What is truth' and turn away and lie, if only to ourselves, while looking truth in the face, for the sake of expediency. It is a sin against the Spirit, and one that will not be easily forgiven.

We may believe what we will.   But we will be held accountable for our beliefs.

"I was satisfied that I wasn't personally to blame and that I hadn't known about those things. I wasn't aware of the extent of the crimes. But one day I went past the memorial plaque which had been put up for Sophie Scholl in Franz Josef Strasse, and I saw that she was born the same year as me, and she was executed the same year I started working for Hitler. And at that moment I actually sensed that it was no excuse to be young, and that it would have been possible to find things out."

Traudl Junge,  Im toten Winkel - Hitler's Sekretärin

The saddest words in any language are those of irreparable regret, that come to haunt us in our last hours, 'If only...'



On 22 February 1943, Scholl, her brother Hans and their friend Christoph Probst were found guilty of treason and condemned to death. They were all beheaded by executioner Johann Reichhart in Munich's Stadelheim Prison only a few hours later, at 17:00 hrs. The execution was supervised by Walter Roemer, the enforcement chief of the Munich district court.

Prison officials, in later describing the scene, emphasized the courage with which she walked to her execution. Her last words were:

"How can we expect righteousness to prevail when there is hardly anyone willing to offer themselves up individually for a righteous cause?

Such a fine, sunny day, and I have to go."

The White Rose
Fourth Leaflet
Munich, 1942

We will not be silent.

"...It is the time of the harvest, and the reaper cuts into the ripe grain with wide strokes. Mourning takes up her abode in the country cottages, and there is no one to dry the tears of the mothers. Yet Hitler feeds those people whose most precious belongings he has stolen and whom he has driven to a meaningless death with lies.

Every word that comes from Hitler's mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul maw of Hell, and his power is at bottom accursed. True, we must conduct a struggle against the Nazi terrorist state with rational means; but whoever today still doubts the reality, the existence of demonic powers, has failed by a wide margin to understand the metaphysical background of this war.

Behind the concrete, the visible events, behind all objective, logical considerations, we find the irrational element: The struggle against the demon, against the servants of the Antichrist.

Everywhere and always demonic powers lurk in the dark, waiting for the moment when man is weak; when of his own volition he leaves his place in Creation, as founded for him by God in freedom; when he yields to the force of evil, he separates himself from the powers of a higher order; and after voluntarily taking the first step, he is driven on to the next and the next at a furiously accelerating rate.

Everywhere, and at times of greatest trials, men have appeared, prophets and saints who cherished their freedom, who preached the One God and who with His help brought the people to a reversal of their downward course. Man is free, to be sure, but without the true God he is defenseless against the principle of evil. He is a like rudderless ship, at the mercy of the storm, an infant without his mother, a cloud dissolving into thin air..."

Please distribute this as widely as possible.

"Isn't it a riddle and awe-inspiring that things can be so beautiful, despite the horror? I've seen something wondrous peering through my joy in the beautiful, a sense of its creator...Only people can be truly ugly, because they have free will to separate themselves from this song of praise.

It often seems they will drown out this hymn with cannon thunder, curses, and blasphemy. But I have realized they will not succeed. And so I want to throw myself on the side of the victor.”

Sophie Scholl

Smith: Why I am Leaving Goldman Sachs

"And remember, where you have a concentration of power in a few hands, all too frequently men with the mentality of gangsters get control."

John Dalberg Lord Acton

This is an interesting commentary not only on Goldman but on the entire Anglo-American banking cartel as well. An executive at the 'bank' has resigned in moral revulsion.

But Wall Street need not fear those who refuse, in acts of conscience, to participate in the looting of customers and the abuse of the public trust. There are always others more than willing and eager to take their place.   Siewert, Former Geithner Aide, Heading To Goldman.

The reaction from Wall Street is that Mr. Smith, a ten year veteran, sounds naive. Dick Bove just told one of the giggling spokesmodels that if Goldman rips off its customers, and the suckers keep coming back for more, then that is the stock to buy. They are just that good.

Let's not get too misty or wax romantic about this. Goldman Sachs was a major corrupting force that contributed to the collapse and Depression of the 1930s, earning their own chapter in John Kenneth Galbraith's The Great Crash of 1929, In Goldman Sachs We Trust.

Greg Smith's comments on leadership are spot on. The tone of an organization is heavily influenced, if not set, by the behaviour and the policies of the leadership. And the part that character and honesty play in this has somehow been forgotten, abandoned.

"A genuine leader is not a searcher for consensus but a molder of consensus."

Martin Luther King

I can advise Mr. Smith that if he is disgusted at the behaviour on Wall Street, he ought never to go to Washington, which is replete with those who would do anything for power.

When it comes to 'ripping off their clients,' the politicians of the past twenty years are the real professionals. Not only thieves, but rapists and torturers and conmen.  

And this is why the relationship between the corporate sociopaths and the government, known colloquially as crony capitalism, is such an historically recurrent theme. Heart speaks to heart.

This Republican primary is one of the most disgusting spectacles of pandering and deceitful cynicism that I can remember. And the Democrats and their faux reformers are little better. MF Global and the lack of investigations and prosecutions in times of general financial fraud prove that.

Corruption is the coin of the realm. And the nation suffers.

"The preposterous claim that deviations from market efficiency were not only irrelevant to the recent crisis but could never be relevant is the product of an environment in which deduction has driven out induction and ideology has taken over from observation.

The belief that models are not just useful tools but also are capable of yielding comprehensive and universal descriptions of the world has blinded its proponents to realities that have been staring them in the face. That blindness was an element in our present crisis, and conditions our still ineffectual responses.

Economists – in government agencies as well as universities – were obsessively playing Grand Theft Auto while the world around them was falling apart."

John Kay, An Essay on the State of Economics

And that is why there will be no sustainable recovery, but instead, the whirlwind.

NYT
Why I Am Leaving Goldman Sachs
By GREG SMITH March 14, 2012

TODAY is my last day at Goldman Sachs. After almost 12 years at the firm — first as a summer intern while at Stanford, then in New York for 10 years, and now in London — I believe I have worked here long enough to understand the trajectory of its culture, its people and its identity. And I can honestly say that the environment now is as toxic and destructive as I have ever seen it.

To put the problem in the simplest terms, the interests of the client continue to be sidelined in the way the firm operates and thinks about making money. Goldman Sachs is one of the world’s largest and most important investment banks and it is too integral to global finance to continue to act this way. The firm has veered so far from the place I joined right out of college that I can no longer in good conscience say that I identify with what it stands for...

It makes me ill how callously people talk about ripping their clients off. Over the last 12 months I have seen five different managing directors refer to their own clients as “muppets,” sometimes over internal e-mail...

Read the rest here.