The Unscrupulous Initiative of a Few - Dancing On a Volcano

 

"And such was the attitude of their minds that a shocking crime was dared by a few, with the blessing of more, and the passive acquiescence of all." 

Tacitus, Histories: Book I, XXVIII, The Murder of Galba

"And what rough beast, its hour come 'round at last, slouches toward Bethlehem to be born."

W. B. Yeats, The Second Coming

"It has been assumed that the old bipolar world would beget a multipolar world with power dispersed to new centers in Japan, Germany (and/or 'Europe'), China and a diminished Soviet Union/Russia.  [This is] mistaken.  The immediate post-Cold War world is not multipolar.  It is unipolar...  American preeminence is based on the fact that it is the only country with the military, diplomatic, political and economic assets to be a decisive player in any conflict in whatever part of the world it chooses to involve itself.

If America wants stability, it will have to create it... We are in for abnormal times. Our best hope for safety in such times, as in difficult times past, is in American strength and will— the strength and will to lead a unipolar world, unashamedly laying down the rules of world order and being prepared to enforce them."

Charles Krauthammer, The Unipolar Moment, Foreign Affairs, 1990

"It is not a choice between preeminence today and preeminence tomorrow. Global leadership is not something exercised at our leisure, when the mood strikes us or when our core national security interests are directly threatened; then it is already too late. Rather, it is a choice whether or not to maintain American military preeminence, to secure American geopolitical leadership, and to preserve the American peace...

Information systems will become an important focus of attack, particularly for U.S. enemies seeking to short-circuit sophisticated American forces. And advanced forms of biological warfare that can 'target' specific genotypes may transform biological warfare from the realm of terror to a politically useful tool.

This is merely a glimpse of the possibilities inherent in the process of transformation, not a precise prediction. Whatever the shape and direction of this revolution in military affairs, the implications for continued American military preeminence will be profound....the process of transformation, even if it brings revolutionary change, is likely to be a long one, absent some catastrophic and catalyzing event – like a new Pearl Harbor."

Project for a New American Century, Rebuilding America's Defenses, September 2000

"Japan, whose claim to power rested exclusively on economics, went into economic decline. Germany stagnated. The Soviet Union ceased to exist, contracting into a smaller, radically weakened Russia. The European Union turned inward toward the great project of integration and built a strong social infrastructure at the expense of military capacity. Only China grew in strength, but coming from so far behind it will be decades before it can challenge American primacy... Today, American military spending exceeds that of the next twenty countries combined. Its navy, air force and space power are unrivaled. Its technology is irresistible. It is dominant by every measure.

The result is the dominance of a single power unlike anything ever seen. American dominance has not gone unnoticed. During the 1990s, it was mainly China and Russia that denounced unipolarity in their occasional joint communiqués. As the new century dawned it was on everyone’s lips.

The third effect of September 11 [2001] was to accelerate the realignment of the current great powers, such as they are, behind the United States...

Multilateralism is the liberal internationalist’s means... (the moral, legal and strategic primacy of international institutions over national interests) and legalism (the belief that the sinews of stability are laws, treaties and binding international contracts)—are in service to a larger vision: an international system in the image of domestic civil society. The multilateralist imperative seeks to establish an international order based not on sovereignty and power, but on interdependence.

The greatest sovereign, of course, is the American superpower, which is why liberal internationalists feel such acute discomfort with American dominance. To achieve their vision, America too—America especially—must be domesticated... This liberal internationalist vision—the multilateral handcuffing of American power—is, as Robert Kagan has pointed out, the dominant view in Europe...to be expected, given Europe’s weakness and America’s power. But it is a mistake to see this as only a European view

Trade agreements with Canada are one thing. Pieces of parchment to which existential enemies affix a signature are quite another. They are worse than worthless because they give a false sense of security and breed complacency. For the realist, the ultimate determinant of the most basic elements of international life—security, stability and peace—is power.

The future of the unipolar era hinges on whether America is governed by those who wish to retain, augment and use unipolarity to advance not just American but global ends, or whether America is governed by those who wish to give it up—either by allowing unipolarity to decay as they retreat to Fortress America, or by passing on the burden by gradually transferring power to multilateral institutions as heirs to American hegemony. The challenge to unipolarity is not from the outside but from the inside. The choice is ours.

To impiously paraphrase Benjamin Franklin: History has given you an empire, if you will keep it."

Charles Krauthammer, The Unipolar Moment Revisited, The National Interest, Winter, 2002/3


"We now station over half a million U.S. troops, spies, contractors, dependents, and others on more than 737 military bases spread around the world.  These bases are located in more than 130 countries, many of them presided over by dictatorial regimes that have given their citizens no say in the decision to let us in...

The purpose of all these bases is force projection, or the maintenance of American military hegemony over the rest of the world. They facilitate our 'policing' of the globe and are meant to ensure that no other nation, friendly or hostile, can ever challenge us militarily.

The crisis the United States faces today is not just the military failure of Bush’s policies in Iraq and Afghanistan, the discrediting of America’s intelligence agencies, or our government’s not-so-secret resort to torture and illegal imprisonment.  It is above all a growing international distrust and disgust in the face of our contempt for the rule of law.

I remain hopeful that Americans can still rouse themselves to save our democracy. But the time in which to head off financial and moral bankruptcy is growing short. The present book is my attempt to explain how we got where we are, the manifold distortions we have imposed on the system we inherited from the Founding Fathers... Nemesis, the goddess of retribution and vengeance, the punisher of pride and hubris, waits impatiently for her meeting with us."

Chalmers Johnson, Nemesis: The Last Days of the American Republic, 2006


Nuland: ...So that would be great, I think, to help glue this thing [Ukraine regime change] and to have the UN help glue it and, you know, fuck the EU.

Victoria Nuland, US senior diplomat, Robert Kagan, Ukraine crisis: Transcript of leaked Nuland-Pyatt call, BBC, 7 February 2014 

 

Please do not imagine that what you read here is some sign that the American people are 'waking up.'  They are not waking up.  They are as confused, divided, manipulated, and distracted as ever, seeing little and loving only themselves.  And I am just an old man, deeply overshadowed by the strength of evil, and the weakness of man.

Perhaps by circumstance, perhaps by design, every impulse to change seems to be easily turned towards the darkness.

These are love letters to the Truth, mimeographed and thrown off balconies, scattered into empty university hallways, hoping that someone might pick one up and read it.  

Sixty years ago the blood-dimmed tide was loosed, and the ceremony of innocence was drowned.

Perhaps change will come.  Perhaps the light will break through at last, and dispel the deepening gloom.  

But if not, God grant that we, who want to love and serve him, will never bow before the gods of evil.

And perhaps that is enough.

Please make a copy of this for yourself, and as many copies as you can and distribute them.

Reprise: Those Willfully Blind to Lawlessness

Roland Freisler, Official of Lies and Lawlessness

"The perpetrators were scholars, doctors, nurses, justice officials, the police and the health and workers’ administration.

The victims were poor, desperate, rebellious or in need of help. They came from psychiatric clinics and childrens hospitals, from old age homes and welfare institutions, from military hospitals and internment camps.

The number of victims is huge, the number of offenders who were sentenced, small."

Commemorative Tablet at Tiergartenstraße 4, Berlin

Most people are unaware or simply overlook the actions of the German government that began in 1939, in which the State, with the active cooperation of the medical and legal professions, began the systematic murder of people who were physically and mentally inferior, at least according to the judgement of the State.

This was view as a necessary but 'lesser evil' for the prosperity of the fortunate.  And it was the beginning of a slide into the abyss.

Die Weiße Rose observes that 'German intellectuals fled to their cellars, there, like plants struggling in the dark, away from light and sun, gradually to choke to death.'

One cannot blame the educated class in some ways, since from the very beginning the National Socialists were backing their words with violent street thugs in brown shirts.   And as for the working class, they were easily manipulated in their lack of cunning and experience, and their stubborn foolishness.

But what is so contemptible is that many among the very wealthy and the highly trained professional classes threw themselves into the arms of the power or evil, thinking that they could control it and benefit from it for their own selfish purposes.

Selfishness and greed and fear.

But even if we rightfully condemn the failure of those whose obligation it is to speak, how often are we seeing this and ignoring it in our own time?

When the economy was very obviously building towards the financial crisis of 2008, how many economists were ignoring the bubble conditions, preferring to keep their noses in their statistics, a willful condition of 'data blindness.'

How many lawyers and politicians look at outrageous miscarriages of justice and say and do nothing?
How many of those who have been blessed by circumstances sit back and smugly attribute their good fortune to their natural superiority as a the new ubermenschen, superior people?

It is not safe to see too much, and even less safe for the career minded to speak out against the actions of powerful insiders who control the benefactions of position, and the perks of the privileged class.

It is much more judicious to hide one's nose in a selective book of statistics, ignoring the reality, and relying instead on being data blind or ideologically blind to what is really happening.

It is easier to say 'I didn't know of this injustice' and afterward, 'who could see such a thing approaching?'

And then to do it all over again.

The White Rose
Second Leaflet

Munich, 1942

We will not be silent.

It is impossible to engage in intellectual discourse with National Socialist philosophy, for if there were such an entity, one would have to try by means of analysis and discussion either to prove its validity or to combat it. In actuality, however, we face a totally different situation.

At its very inception this movement depended on the deception and betrayal of one's fellow man; even at that time it was inwardly corrupt and could support itself only by constant lies. After all, Hitler states in an early edition of "his" book (a book written in the worst German I have ever read, in spite of the fact that it has been elevated to the position of the Bible in this nation of poets and thinkers): "It is unbelievable, to what extent one must betray a people in order to rule it."

If at the start this cancerous growth in the nation was not particularly noticeable, it was only because there were still enough forces at work that operated for the good, so that it was kept under control. As it grew larger, however, and finally in an ultimate spurt of growth attained ruling power, the tumor broke open, as it were, and infected the whole body.

The greater part of its former opponents went into hiding. The German intellectuals fled to their cellars, there, like plants struggling in the dark, away from light and sun, gradually to choke to death.

Now the end is at hand. Now it is our task to find one another again, to spread information from person to person, to keep a steady purpose, and to allow ourselves no rest until the last man is persuaded of the urgent need of his struggle against this system. When thus a wave of unrest goes through the land, when "it is in the air," when many join the cause, then in a great final effort this system can be shaken off.

After all, an end in terror is preferable to terror without end.

We are not in a position to draw up a final judgment about the meaning of our history. But if this catastrophe can be used to further the public welfare, it will be only by virtue of the fact that we are cleansed by suffering; that we yearn for the light in the midst of deepest night, summon our strength, and finally help in shaking off the yoke which weighs on our world.

We do not want to discuss here the question of the Jews, nor do we want in this leaflet to compose a defense or apology. No, only by way of example do we want to cite the fact that since the conquest of Poland three hundred thousand Jews have been murdered in this country in the most bestial way.

Here we see the most frightful crime against human dignity, a crime that is unparalleled in the whole of history. For Jews, too, are human beings - no matter what position we take with respect to the Jewish question - and a crime of this dimension has been perpetrated against human beings.

Someone may say that the Jews deserve their fate. This assertion would be a monstrous impertinence; but let us assume that someone said this - what position has he then taken toward the fact that the entire Polish aristocratic youth is being annihilated? (May God grant that this program has not yet fully achieved its aim as yet!)

All male offspring of the houses of the nobility between the ages of fifteen and twenty were transported to concentration camps in Germany and sentenced to forced labor, and all the girls of this age group were sent to Norway, into the bordellos of the SS!

Why tell you these things, since you are fully aware of them - or if not of these, then of other equally grave crimes committed by this frightful sub- humanity? Because here we touch on a problem which involves us deeply and forces us all to take thought.

Why do German people behave so apathetically in the face of all these abominable crimes, crimes so unworthy of the human race? Hardly anyone thinks about that.

It is accepted as fact and put out of mind. The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their depredations; and of course they do so.

Is this a sign that the Germans are brutalized in their simplest human feelings, that no chord within them cries out at the sight of such deeds, that they have sunk into a fatal consciencelessness from which they will never, never awake?

It seems to be so, and will certainly be so, if the German does not at last start up out of his stupor, if he does not protest wherever and whenever he can against this clique of criminals, if he shows no sympathy for these hundreds of thousands of victims. He must evidence not only sympathy; no, much more: a sense of complicity in guilt.

For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this "government" which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all...

Please make as many copies of this leaflet as you can and distribute them.

Angels of Light

Even in times of inhuman ugliness and epic greed, so pervasive as to seem to overwhelm us, it is good to remember that love is moving, always moving among us.   And that even today we are called, by a word or nod of a stranger, or a sudden impulse from our own hearts,  to forsake the dark powers of this world, and accept His will as our own, and thereby reaffirm life.

I have often highlighted such as these here on these pages, because they are a light for us in troubled times.

The world and its servants will hate them, and slander them, these angels of light.  Because they mark out for us a holy and more certain path, with a powerful light that shines down through even the darkest corridors of history.

"Upon her recent passing at the age of 76, I took the opportunity to reread Bubby's memoirs.  In four different instances, my grandmother had stood—amid the smoke of the crematoriums, the barking dogs, the trampling boots and swinging clubs—on the infamous selection line at the head of which Mengele and his minions stood, pointing left and right, sentencing some to back-breaking labor, and sending others to the gas chambers. 

In each of those instances, somebody would come along and say or do something that would change Bubby's fate from certain death to tenuous life. In one such incident, she already had been sent to the line of those marked for death when a man appeared as if from nowhere, physically removed her from that line and shoved her into the other, without saying a word.

Indeed, the miracles and the mysteries of the events of those days abound along with the horrors and the tragedies. In contrast to the vile actions of the 'Angel of Death' were the noble and heroic actions of many 'Angels of Life' who stood ready to risk their own lives for the sake of saving that of a stranger.

It is thanks in no small part to 'angels' like these, who stepped out from behind their own misery and grief to come to the aid of others, that generations now live on to tell the story. How clearly we see the infinite ripple effects of single acts of kindness and compassion, even if accomplished in a split second."

Yossi Refson, Angels of Light


"We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread.  They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms -- to choose one's attitude in any given set of circumstances, to choose one's own way.”

Viktor E. Frankl


“If you can feel that staying human is worth while, even when it can't have any practical result whatsoever, you've beaten them.”

George Orwell


"Do not be surprised, my brothers and sisters, if the world hates you.  We know that we have passed from death to life, because we love one another.  Anyone who does not love is in thrall to death. Anyone who hates a brother or sister is a murderer.  And you know that no murderer has life eternal residing in him.

This is how we know what love is: the Lord laid down his life for us. And we ought to lay down our lives for our brothers and sisters.  If anyone has material plenty and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?  Little children, let us not love with words or speech but with actions and in truth."

1 John 3:13-18

"Maximilian Kolbe, a Polish Franciscan friar, provided shelter to refugees from Greater Poland, including 2,000 Jews whom he hid from Nazi persecution in his friary in Niepokalanów. He was also active as a radio amateur, with Polish call letters SP3RN, vilifying Nazi activities through his reports.

On February 17, 1941 Kolbe was arrested by the German Gestapo and imprisoned in the Pawiak prison, and on May 25 was transferred to Auschwitz I as prisoner #16670.

In July 1941 a man from Kolbe’s barracks vanished, prompting SS-Hauptsturmführer Karl Fritzsch, the deputy camp commander, to pick 10 men from the same barracks to be starved to death in Block 13 (notorious for torture), in order to deter further escape attempts. One of the selected men, Franciszek Gajowniczek, cried out, lamenting his family ["My poor wife! My poor children! What will they do?"], and Kolbe volunteered to take his place.

During the time in the cell he led the men in songs and prayer. After three weeks of dehydration and starvation, only Kolbe and three others were still alive. Finally he was murdered with an injection of carbolic acid [14 August 1941] ...

Kolbe is one of ten 20th-century martyrs from across the world who are depicted in statues above the Great West Door of Westminster Abbey, London."

Jewish Virtual Library, Maximilian Kolbe


“No one in the world can change Truth. What we can do and and should do is to seek truth and to serve it when we have found it. The real conflict is the inner conflict. Beyond armies of occupation and the catacombs of extermination camps, there are two irreconcilable enemies in the depth of every soul: good and evil, sin and love. And what use are the victories on the battlefield if we are ourselves are defeated in our innermost personal selves?”

Maximilian Kolbe

Even in your own small and simple ways, seemingly unnoticed, walk with the angels, for His sake, and for your own.

The Controversial 1935 Nobel Peace Prize For Speaking Truth to Power

"We cannot speak to the conscience of the world when our own conscience is asleep."

Carl von Ossietzky


"Only one who spent the years following the First World War in Germany can fully understand how hard a battle it was that a man like Ossietzky had to fight. He knew that the tradition of his countrymen, bent on violence and war, had not lost its power. He knew how difficult, thankless and dangerous a task it was. to preach sanity and justice to his countrymen who had been hardened by a rough fate and demoralizing influence of a long war.

In their blindness they repaid him in hatred, persecution and slow destruction; to heed him and to act accordingly would have meant their salvation and would have been a true relief for the whole world.

It will be to the eternal fame of the Nobel Foundation that it bestowed its high honor to this humble martyr and that it is resolved to keep alive the memory of his work.

It is also wholesome for mankind today, since the fatal illusion against which he fought has not been removed by the outcome of the last war.

The abstention from the solution of human problems by brute force is the task today as it was then.

Albert Einstein, Out of My Later Years, 1956


"Those who cannot remember the past are condemned to repeat it."

George Santayana


"The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their destruction; and of course they do so.  Is this a sign that the Germans are brutalized in their simplest human feelings, that no chord within them cries out at the sight of such deeds, that they have sunk into a fatal consciencelessness from which they will never, never awake?"

Sophie Scholl, The White Rose, Second Leaflet, Munich 1942

This time, we will not be silent.

Who will be among those who remember the moral imperative to speak truth to power, and nominate Julian Assange for the Nobel Peace Prize?

In memory of Carl von Ossietzky, an investigative journalist and editor of Die Weltbühne who died in hospital in Gestapo custody after being held in various prisons and concentration camps.

He was awarded the Nobel Peace Prize in 1935. The award was controversial because von Ossietzky had been imprisoned for revealing the illegal steps the German government had been taking to rearm militarily.

There are those who believe that no matter what a country may do, it is the duty of its citizens to obey their laws without objection. And there are those who hold the primacy of natural law and private conscience and moral duty to resist evil even when it has been declared by a temporal authority to be legal.



Carl von Ossietzky was born in Hamburg, the son of Carl Ignatius von Ossietzky (1848–1891), a Protestant from Upper Silesia, and Rosalie (née Pratzka), a devout Catholic and Social Democrat. His father worked as a stenographer in the office of a lawyer and senator, but died when Carl was two years old.

During the years of the Weimar Republic (1919 – 1933), his political commentaries gained him a reputation as a fervent supporter of democracy and a pluralistic society. He was convicted in 1931 of revealing state secrets, the illegal German militarization, and served 18 months in prison. He was released in 1932.

Ossietzky continued to be a constant warning voice against militarism and Nazism when, in January 1933, Adolf Hitler was appointed Chancellor and the Nazi dictatorship began. Even then, Ossietzky was one of a very small group of public figures who continued to speak out against the now ruling Nazi Party.

On 28 February 1933, after the Reichstag fire, he was taken by the police and held without trial in 'protective custody' in Spandau prison. Ossietzky underestimated the speed with which the Nazis would go about ridding the country of unwanted political opponents. He was detained afterwards at the concentration camp KZ Esterwegen near Oldenburg, among other camps.

He was visited while in the camp by Swiss historian Carl Jacob Burkhardt, as a representative of the International Red Cross. Burkhardt described Ossietzky as “a deadly pale broken creature, who seemed numb, with one eye swollen over, and his teeth broken.” Ossietzky said,

“Tell my friends that I have come to the end, soon it will be over and that is good. I hear my wife tried to visit me. I only wanted peace.”

Ossietzky's international rise to fame began in 1936 when, already suffering from serious illness that was not being treated, he was awarded the 1935 Nobel Peace Prize after an international campaign of people who hoped to achieve his release through this recognition and honor. Despite intimidation and protests directed against the Norwegian government, the Nazis had been unable to prevent this, but they now refused to release him so that he could travel to Oslo to receive the prize.

In an act of civil disobedience, after Hermann Göring, then Minister of the Interior for Prussia and head of the police, prompted him to decline the prize, Ossietzky issued a note from the hospital saying that he disagreed with the authorities who had stated that by accepting the prize he would cast himself outside the deutsche Volksgemeinschaft (community of German people).

'After much consideration, I have made the decision to accept the Nobel Peace Prize which has fallen to me. I cannot share the view put forward to me by the representatives of the Secret State Police that in doing so I exclude myself from German society. The Nobel Peace Prize is not a sign of an internal political struggle, but of understanding between peoples. As a recipient of the prize, I will do my best to encourage this understanding and as a German I will always bear in mind Germany's justifiable interests in Europe.'

The award divided public opinion, and was generally condemned by conservative forces. The leading conservative Norwegian newspaper Aftenposten argued in an editorial that Ossietzky was a criminal who had attacked his country "with the use of methods that violated the law long before Hitler came into power" and that "lasting peace between peoples and nations can only be achieved by respecting the existing laws".

Ossietzky's Nobel Prize was not allowed to be mentioned in the German press, and a government decree forbade German citizens from accepting future Nobel Prizes.

The Nobel Peace Prize money was sent to Germany where it was stolen by Ossietzky's Nazi 'defense attorney.'

In May 1936 he was sent to the Westend hospital in Berlin-Charlottenburg because of his tuberculosis, but under Gestapo surveillance. He was largely forgotten during the period of favorable international regard for the Third Reich, sparked in part by the massive public relations campaign surrounding the 1936 Berlin Olympics and the German 'economic miracle.'

Ossietzky died in the Nordend hospital in Berlin-Pankow, still in police custody, on 4 May 1938, of tuberculosis and from the after-effects of the abuse he suffered in the concentration camps. In 1938 Time Magazine named Adolf Hitler as their "Man of the Year."

In November of that year, the Reich entered a new phase of their oppression of dissent and undesirables and those to be cast outside the community of the German people, such as the mentally ill, the disabled, Gypsies, homosexuals, socialists, and trade unionists, with Kristallnacht.

In 1991, the University of Oldenburg was renamed Carl von Ossietzky Universität Oldenburg in his honor. This could be seen as a political statement, as Ossietzky's case was being decided upon by the German courts at the time. In 1992 the Federal Court of Justice shamefully upheld his 1931 conviction. After all, as Marin Luther King once noted, what the Nazis did 'was legal.'

I would like to join those people of conscience from around the world who nominate Julian Assange for the Nobel Peace Prize, for speaking truth to power, and upholding the moral imperative for freedom of the press.

Please make as many copies of this as you can and distribute it.

A Time of Monstrous Apathy and Impertinence That Leads to Tragedies

The White Rose
Second Leaflet
Munich, 1942

We will not be silent.

...We are not in a position to draw up a final judgment about the meaning of our history. But if this catastrophe can be used to further the public welfare, it will be only by virtue of the fact that we are cleansed by suffering; that we yearn for the light in the midst of deepest night, summon our strength, and finally help in shaking off the yoke which weighs on our world.

We do not want to discuss here the question of the Jews, nor do we want in this leaflet to compose a defense or apology. No, only by way of example do we want to cite the fact that since the conquest of Poland three hundred thousand Jews have been murdered in this country in the most bestial way.

Here we see the most frightful crime against human dignity, a crime that is unparalleled in the whole of history. For Jews, too, are human beings - no matter what position we take with respect to the Jewish question - and a crime of this dimension has been perpetrated against human beings.

Someone may say that the Jews deserve their fate. This assertion would be a monstrous impertinence; but let us assume that someone said this - what position has he then taken toward the fact that the entire Polish aristocratic youth is being annihilated? (May God grant that this program has not yet fully achieved its aim as yet!)

All male offspring of the houses of the nobility between the ages of fifteen and twenty were transported to concentration camps in Germany and sentenced to forced labor, and all the girls of this age group were sent to Norway, into the bordellos of the SS!

Why tell you these things, since you are fully aware of them - or if not of these, then of other equally grave crimes committed by this frightful sub- humanity? Because here we touch on a problem which involves us deeply and forces us all to take thought.

Why do German people behave so apathetically in the face of all these abominable crimes, crimes so unworthy of the human race? Hardly anyone thinks about that.

It is accepted as fact and put out of mind. The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their depredations; and of course they do so.

Is this a sign that the Germans are brutalized in their simplest human feelings, that no chord within them cries out at the sight of such deeds, that they have sunk into a fatal consciencelessness from which they will never, never awake?

It seems to be so, and will certainly be so, if the German does not at last start up out of his stupor, if he does not protest wherever and whenever he can against this clique of criminals, if he shows no sympathy for these hundreds of thousands of victims. He must evidence not only sympathy; no, much more: a sense of complicity in guilt.

For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this "government" which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all...

Please make as many copies of this leaflet as you can and distribute them.



"We cannot truly call on God, the Father of all, if we refuse to treat in a brotherly way anyone, created as they are in the image of God. Man's relation to God the Father and his relation to men and women as his brothers and sisters are so linked together that Scripture says: 'He who does not love does not know God' (1 John 4:8).

No foundation therefore remains for any theory or practice that leads to discrimination between man and man or people and people, so far as their human dignity and the rights flowing from it are concerned.

The Church reproves, as foreign to the mind of Christ, any discrimination against a human being or harassment of them because of their race, color, condition of life, or religion. On the contrary, following in the footsteps of the holy Apostles Peter and Paul, this sacred synod ardently implores the Christian faithful to 'maintain good fellowship among the nations' (1 Peter 2:12), and, if possible, to live for their part in peace with all, so that they may truly be children of the Father who is in heaven."

Paul VI, Nostra Aetate, 28 October 1965



"In the Incarnation the whole human race recovers the dignity of the image of God. Thereafter, any attack even on the least of men is an attack on Christ, who took on the form of man, and in his own Person restored the image of God in all.

Through our relationship with the Incarnation, we recover our true humanity, and at the same time are delivered from that perverse individualism which is the consequence of sin, and recover our solidarity with all mankind."

Dietrich Bonhoeffer

Willing Blindness and the Gradual Seduction of Evil

"I was satisfied that I wasn't personally to blame and that I hadn't known about those things. I wasn't aware of the extent of the crimes.

But one day I went past the memorial plaque which had been put up for Sophie Scholl in Franz Josef Strasse, and I saw that she was born the same year as me, and she was executed the same year I started working for Hitler.

And at that moment I actually sensed that it was no excuse to be young, and that it would have been possible to find things out."

Traudl Junge, Hitler's Secretary

What is surprising is not that we are called to do so much, but rather, so little.   And so often we grudgingly fail to do even that, or do something else in the way that we please and call it a sacrifice.

Love and be grateful to God, treat people as you would like to be treated with respect, kindness, mercy and forgiveness.  Do not lie or steal or cheat,  do not be proud and look down on your fellow creatures, and act with honor and respect for the gifts of His creation. 

And when we fail through weakness, we are readily forgiven if we are but genuinely repentant for our misdeeds, by action or omission.

But all too often we bargain away our souls, one piece at a time, rebelling from even these small and reasonable requests to goodness—  and for relatively so little in return.   A little more money, some prestige and recognition from the worldly, and a feeling of being superior to the rest of humanity.  They are fools, but I am smart, and fully deserve everything that we have been given, owing nothing to anyone, including God. 

And we may hold on to that poisonous bargain out of stiff-necked, stubborn pride and a willful blindness refusing to repent and admit our errors, until we fall into the abyss.  Misery loves company, and the sinful insulate themselves from a recognition of the foulness of their hearts by attempting to convert those around them to the same wickedness.

You will serve what you love the most, and sacrifice for the love of what you serve.  Whether it be God, a political ideology, yourself, or some other idol of the world.  No one can serve two masters.

But I do strongly fear that we are once again fallen into a time of general apostasy from those things that make and keep us fully human.   And I am afraid that most will be deceived, even among the faithful.

"Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their riches and splendors.  ‘All this I will give you,’ he said, ‘if you will bow down and worship me.’"

For what does it profit a man, to gain the whole world, but lose his soul.

The White Rose
Second Leaflet
Munich, 1942

We will not be silent.

It is impossible to engage in intellectual discourse with National Socialist philosophy, for if there were such an entity, one would have to try by means of analysis and discussion either to prove its validity or to combat it. In actuality, however, we face a totally different situation.

At its very inception this movement depended on the deception and betrayal of one's fellow man; even at that time it was inwardly corrupt and could support itself only by constant lies. After all, Hitler states in an early edition of "his" book (a book written in the worst German I have ever read, in spite of the fact that it has been elevated to the position of the Bible in this nation of poets and thinkers): "It is unbelievable, to what extent one must betray a people in order to rule it."

If at the start this cancerous growth in the nation was not particularly noticeable, it was only because there were still enough forces at work that operated for the good, so that it was kept under control. As it grew larger, however, and finally in an ultimate spurt of growth attained ruling power, the tumor broke open, as it were, and infected the whole body.

The greater part of its former opponents went into hiding. The German intellectuals fled to their cellars, there, like plants struggling in the dark, away from light and sun, gradually to choke to death.

Now the end is at hand. Now it is our task to find one another again, to spread information from person to person, to keep a steady purpose, and to allow ourselves no rest until the last man is persuaded of the urgent need of his struggle against this system. When thus a wave of unrest goes through the land, when "it is in the air," when many join the cause, then in a great final effort this system can be shaken off.

After all, an end in terror is preferable to terror without end.

We are not in a position to draw up a final judgment about the meaning of our history. But if this catastrophe can be used to further the public welfare, it will be only by virtue of the fact that we are cleansed by suffering; that we yearn for the light in the midst of deepest night, summon our strength, and finally help in shaking off the yoke which weighs on our world.

We do not want to discuss here the question of the Jews, nor do we want in this leaflet to compose a defense or apology. No, only by way of example do we want to cite the fact that since the conquest of Poland three hundred thousand Jews have been murdered in this country in the most bestial way.

Here we see the most frightful crime against human dignity, a crime that is unparalleled in the whole of history. For Jews, too, are human beings - no matter what position we take with respect to the Jewish question - and a crime of this dimension has been perpetrated against human beings.

Someone may say that the Jews deserve their fate. This assertion would be a monstrous impertinence; but let us assume that someone said this - what position has he then taken toward the fact that the entire Polish aristocratic youth is being annihilated? (May God grant that this program has not yet fully achieved its aim as yet!)

All male offspring of the houses of the nobility between the ages of fifteen and twenty were transported to concentration camps in Germany and sentenced to forced labor, and all the girls of this age group were sent to Norway, into the bordellos of the SS!

Why tell you these things, since you are fully aware of them - or if not of these, then of other equally grave crimes committed by this frightful sub- humanity? Because here we touch on a problem which involves us deeply and forces us all to take thought.

Why do German people behave so apathetically in the face of all these abominable crimes, crimes so unworthy of the human race? Hardly anyone thinks about that.

It is accepted as fact and put out of mind. The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their depredations; and of course they do so.

Is this a sign that the Germans are brutalized in their simplest human feelings, that no chord within them cries out at the sight of such deeds, that they have sunk into a fatal consciencelessness from which they will never, never awake?

It seems to be so, and will certainly be so, if the German does not at last start up out of his stupor, if he does not protest wherever and whenever he can against this clique of criminals, if he shows no sympathy for these hundreds of thousands of victims. He must evidence not only sympathy; no, much more: a sense of complicity in guilt.

For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this "government" which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all...

Please make as many copies of this leaflet as you can and distribute them.

The Ongoing Debate Between Power and Conscience, Secrecy and Its Abuses

"At its very inception this movement depended on the deception and betrayal of one's fellow man; even at that time it was inwardly corrupt and could support itself only by constant lies. After all, Hitler states in an early edition of 'his' book:  'It is unbelievable, to what extent one must betray a people in order to rule it.'

If at the start this cancerous growth in the nation was not particularly noticeable, it was only because there were still enough forces at work that operated for the good, so that it was kept under control.

As it grew larger, however, and finally in an ultimate spurt of growth attained ruling power, the tumor broke open, as it were, and infected the whole body.

The greater part of its former opponents went into hiding. The German intellectuals fled to their cellars, there, like plants struggling in the dark, away from light and sun, to gradually choke to death."

The White Rose
Second Leaflet
Munich, 1942


"We can never forget that everything Hitler did in Germany was 'legal,' and everything the Hungarian freedom fighters did in Hungary [in 1956] was 'illegal.'

Martin Luther King


"All frauds, like the wall daubed with untempered mortar, with which men think to buttress up an edifice, always tend to the decay of what they are devised to support."

Richard Whately

I do not claim to have any particular authority in this difficult area of policy and ethics, except to note that we learn from history that this is a debate that must happen, always. Power that becomes too concentrated, that is accustomed to operating in secret, is deadly to a free society.

Individual judgment can be a dangerous thing. The great variety of people can rationalize almost any action in their private mind, whether it be a principled stand for justice, or a destructive and unjust act of violence.

As always, there is danger in the extremes.

We have seen, over and over as groups or self-defining classes of people come to power, that they can tend to rationalize actions that in retrospect were clearly not in the public interest, but largely in their own, from making their tasks more effective to lining their pockets with funds and abusing power.

Transparency, debate, and freedom of speech are the necessary safeguards that our Constitution has ensured.  This has been one of the greatest and most effective innovations in political theory.

One of my greatest ongoing concerns is the secrecy and incestuous dealing between the government and the financial sector, bonded by enormous amounts of money and mutual power. I am convinced that this corruption is impairing the real economy for the indulgence of a privileged few, who have set themselves above the people, and above the law.

So I present this debate to provoke some additional thought on the subject.

One thing I will say is that the vilification of the messenger, in this case Snowden, by the mainstream media in the States has been disappointing, and at times, almost surreal.

But why does that surprise us?  We have seen the same thing occurring in numerous whistle blower cases, including the slurs and marginalization against those who have stood up to expose corruption and fraud in the markets, even by otherwise intelligent and well-meaning people.   That is a culture of conformity, the status quo, and the enabling of a power that will, in the end, serve only itself.

I promised you that this would be a time of 'revelations.'  And that process is not done, but continues.  My greatest concern is that given enough time and official messaging that people will come to accept almost anything, and come to thrive on the spectacles of misery.  That is the Hunger Games.

On the 70th Anniversary of the Execution of Sophie Scholl, 22 February 1943

"Many people think of our times as being the last before the end of the world. The evidence of horror all around us makes this seem possible.

But isn't that an idea of only minor importance? Doesn't every human being, no matter which era he lives in, always have to reckon with being accountable to God at any moment? Can I know whether I'll be alive tomorrow morning?

A bomb could destroy all of us tonight. And then my guilt would not be one bit less than if I perished together with the earth and the stars.”

Sophie Scholl


"Love does not make you weak, because it is the source of all strength, but it makes you see the nothingness of the illusory strength on which you depended before you knew it."

Léon Bloy

As you know, I have been commemorating the anniversary of Die Weiße Rose, the Munich Students Movement, and the series of leaflets which they produced and distributed in Nazi Germany as a statement of conscience during the height of the reign of terror.

I do not think it is possible for any one of us to genuinely appreciate the courage it takes to do something like this. And I hope that we never do come to understand such an extraordinary vocation to the same degree.  But each one of us is called to act, in our own way, and in our own time.

“The real damage is done by those millions who want to 'get by.'   The ordinary men who just want to be left in peace. Those who don’t want their lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies.

Those for whom freedom, honour, truth, and principles are only literature. Those who live small, love small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you.

But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

Sophie Scholl

What is surprising is not that we are called to do so much, but rather, so little.  Love and be grateful to God, treat people as you would like to be treated with respect, kindness, and forgiveness.  Do not lie or steal or cheat,  do not be proud and look down on your fellow creatures, and act with honor and respect for the gifts of His creation. And when we fail through weakness, we are readily forgiven. 'Can you not watch with me, for even one hour?'

But all too often we bargain away our souls, rebelling from even these slight and reasonable requests-- and for so little.

The White Rose
Second Leaflet
Munich, 1942

We will not be silent.

It is impossible to engage in intellectual discourse with National Socialist philosophy, for if there were such an entity, one would have to try by means of analysis and discussion either to prove its validity or to combat it. In actuality, however, we face a totally different situation.

At its very inception this movement depended on the deception and betrayal of one's fellow man; even at that time it was inwardly corrupt and could support itself only by constant lies. After all, Hitler states in an early edition of "his" book (a book written in the worst German I have ever read, in spite of the fact that it has been elevated to the position of the Bible in this nation of poets and thinkers): "It is unbelievable, to what extent one must betray a people in order to rule it."

If at the start this cancerous growth in the nation was not particularly noticeable, it was only because there were still enough forces at work that operated for the good, so that it was kept under control. As it grew larger, however, and finally in an ultimate spurt of growth attained ruling power, the tumor broke open, as it were, and infected the whole body.

The greater part of its former opponents went into hiding. The German intellectuals fled to their cellars, there, like plants struggling in the dark, away from light and sun, gradually to choke to death.

Now the end is at hand. Now it is our task to find one another again, to spread information from person to person, to keep a steady purpose, and to allow ourselves no rest until the last man is persuaded of the urgent need of his struggle against this system. When thus a wave of unrest goes through the land, when "it is in the air," when many join the cause, then in a great final effort this system can be shaken off.

After all, an end in terror is preferable to terror without end.

We are not in a position to draw up a final judgment about the meaning of our history. But if this catastrophe can be used to further the public welfare, it will be only by virtue of the fact that we are cleansed by suffering; that we yearn for the light in the midst of deepest night, summon our strength, and finally help in shaking off the yoke which weighs on our world.

We do not want to discuss here the question of the Jews, nor do we want in this leaflet to compose a defense or apology. No, only by way of example do we want to cite the fact that since the conquest of Poland three hundred thousand Jews have been murdered in this country in the most bestial way.

Here we see the most frightful crime against human dignity, a crime that is unparalleled in the whole of history. For Jews, too, are human beings - no matter what position we take with respect to the Jewish question - and a crime of this dimension has been perpetrated against human beings.

Someone may say that the Jews deserve their fate. This assertion would be a monstrous impertinence; but let us assume that someone said this - what position has he then taken toward the fact that the entire Polish aristocratic youth is being annihilated? (May God grant that this program has not yet fully achieved its aim as yet!)

All male offspring of the houses of the nobility between the ages of fifteen and twenty were transported to concentration camps in Germany and sentenced to forced labor, and all the girls of this age group were sent to Norway, into the bordellos of the SS!

Why tell you these things, since you are fully aware of them - or if not of these, then of other equally grave crimes committed by this frightful sub- humanity? Because here we touch on a problem which involves us deeply and forces us all to take thought.

Why do German people behave so apathetically in the face of all these abominable crimes, crimes so unworthy of the human race? Hardly anyone thinks about that.

It is accepted as fact and put out of mind. The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their depredations; and of course they do so.

Is this a sign that the Germans are brutalized in their simplest human feelings, that no chord within them cries out at the sight of such deeds, that they have sunk into a fatal consciencelessness from which they will never, never awake?

It seems to be so, and will certainly be so, if the German does not at last start up out of his stupor, if he does not protest wherever and whenever he can against this clique of criminals, if he shows no sympathy for these hundreds of thousands of victims. He must evidence not only sympathy; no, much more: a sense of complicity in guilt.

For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this "government" which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all...

Please make as many copies of this leaflet as you can and distribute them.

Thankfully few are called to the martyr's crown.  But we are all called to take up our cross and follow, each day, in each of our own small ways. That is all most of us can do-- be still, and faithful, and wait on the Lord in our calling. 

And above all do not add to or assist, in any way, the evil in the world, especially by condemning or harming those who stand up against its onslaught.  That is Pilate's sin, to ask 'What is truth' and turn away and lie, if only to ourselves, while looking truth in the face, for the sake of expediency. It is a sin against the Spirit, and one that will not be easily forgiven.

We may believe what we will.   But we will be held accountable for our beliefs.

"I was satisfied that I wasn't personally to blame and that I hadn't known about those things. I wasn't aware of the extent of the crimes. But one day I went past the memorial plaque which had been put up for Sophie Scholl in Franz Josef Strasse, and I saw that she was born the same year as me, and she was executed the same year I started working for Hitler. And at that moment I actually sensed that it was no excuse to be young, and that it would have been possible to find things out."

Traudl Junge,  Im toten Winkel - Hitler's Sekretärin

The saddest words in any language are those of irreparable regret, that come to haunt us in our last hours, 'If only...'



On 22 February 1943, Scholl, her brother Hans and their friend Christoph Probst were found guilty of treason and condemned to death. They were all beheaded by executioner Johann Reichhart in Munich's Stadelheim Prison only a few hours later, at 17:00 hrs. The execution was supervised by Walter Roemer, the enforcement chief of the Munich district court.

Prison officials, in later describing the scene, emphasized the courage with which she walked to her execution. Her last words were:

"How can we expect righteousness to prevail when there is hardly anyone willing to offer themselves up individually for a righteous cause?

Such a fine, sunny day, and I have to go."

The White Rose
Fourth Leaflet
Munich, 1942

We will not be silent.

"...It is the time of the harvest, and the reaper cuts into the ripe grain with wide strokes. Mourning takes up her abode in the country cottages, and there is no one to dry the tears of the mothers. Yet Hitler feeds those people whose most precious belongings he has stolen and whom he has driven to a meaningless death with lies.

Every word that comes from Hitler's mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul maw of Hell, and his power is at bottom accursed. True, we must conduct a struggle against the Nazi terrorist state with rational means; but whoever today still doubts the reality, the existence of demonic powers, has failed by a wide margin to understand the metaphysical background of this war.

Behind the concrete, the visible events, behind all objective, logical considerations, we find the irrational element: The struggle against the demon, against the servants of the Antichrist.

Everywhere and always demonic powers lurk in the dark, waiting for the moment when man is weak; when of his own volition he leaves his place in Creation, as founded for him by God in freedom; when he yields to the force of evil, he separates himself from the powers of a higher order; and after voluntarily taking the first step, he is driven on to the next and the next at a furiously accelerating rate.

Everywhere, and at times of greatest trials, men have appeared, prophets and saints who cherished their freedom, who preached the One God and who with His help brought the people to a reversal of their downward course. Man is free, to be sure, but without the true God he is defenseless against the principle of evil. He is a like rudderless ship, at the mercy of the storm, an infant without his mother, a cloud dissolving into thin air..."

Please distribute this as widely as possible.

"Isn't it a riddle and awe-inspiring that things can be so beautiful, despite the horror? I've seen something wondrous peering through my joy in the beautiful, a sense of its creator...Only people can be truly ugly, because they have free will to separate themselves from this song of praise.

It often seems they will drown out this hymn with cannon thunder, curses, and blasphemy. But I have realized they will not succeed. And so I want to throw myself on the side of the victor.”

Sophie Scholl

In Honor of the 70th Anniversary of the Munich Students Movement - 3rd Leaflet

I have been remembering the 70th Anniversary of Die Weiße Rose, the Munich Students Movement and the series of leaflets which they produced and distributed in Nazi Germany during the height of the reign of terror and the madness.

You may read more about these brave souls here and here.

The two saddest words in any language are 'If only...'

The White Rose
Third Leaflet
Munich, 1942

Salus publica suprema lex
The good of the people is the law of the land.

All ideal forms of government are, of course, utopias.

But a state cannot be constructed on a pure ideal, a theoretical basis; rather, it must grow and ripen in the way an individual human being matures. But we must not forget that at the starting point of every civilization the state was already there in rudimentary form. The family is as old as man himself, and out of this initial bond mankind, endowed with reason, created for himself a state founded on justice, whose highest law was the common good.

The state should exist as a parallel to the divine order, and the highest of all utopias, the civitas dei, is the model which in the end it should approximate. Here we will not pass judgment on the many possible forms of the state - democracy, constitutional monarchy, and so on.

But one matter needs to be brought out clearly and unambiguously. Every individual human being has a claim to a useful and just state, a state which secures freedom of the individual as well as the good of the whole. For, according to God's will, man is intended to pursue his natural goal, his earthly happiness, in self-reliance and self-chosen activity, freely and independently within the community of life and work of the nation.

But our present "state" is the dictatorship of evil. "Oh, we've known that for a long time," I hear you object, "and it isn't necessary to bring that to our attention again." But, I ask you, if you know that, why do you not act, why do you allow these men who are in power to rob you step by step, openly and in secret, of one set of your rights after another, until one day nothing, nothing at all will be left but a mechanized state system presided over by criminals and fools?

Is your spirit already so crushed by abuse that you forget it is your right - or rather, your moral duty - to change this system? But if a man no longer can summon the strength to demand his rights, then it is absolutely certain that he will perish. We would deserve to be dispersed through the earth like dust before the wind if we do not muster our powers at this late hour and finally find the courage which, up to now, we have lacked. Do not hide your cowardice behind a cloak of expediency, for with every new day that you hesitate, failing to oppose this offspring of Hell, your guilt, as in a parabolic curve, grows higher and higher.

Many, perhaps most, of the readers of these leaflets do not see clearly how they can practice an effective opposition. They do not see any avenues open to them. We want to try to show them that everyone is in a position to contribute to changing this system. It is not possible through solitary withdrawal, in the manner of embittered hermits, to prepare the ground for the overturn of this "government" or bring about the revolution at the earliest possible moment. No, it can be done only by the cooperation of many convinced, energetic people - people who are agreed as to the means they must use to attain their goal. We have no great number of choices as to these means. The only one available is passive resistance.

The meaning and the goal of passive resistance is to topple National Socialism, and in this struggle we must not recoil from any course, any action, whatever its nature. At all points we must oppose National Socialism, wherever it is open to attack. We must soon bring this monster of a state to an end. A victory of fascist Germany in this war would have immeasurable, frightful consequences. The military victory over Bolshevism dare not become the primary concern of the Germans. The defeat of the Nazis must unconditionally be the first order of business, the greater necessity of this latter requirement will be discussed in one of our forthcoming leaflets.

And now every convinced opponent of National Socialism must ask himself how he can fight against the present "state" in the most effective way, how he can strike it the most telling blows. Through passive resistance, without a doubt. We cannot provide each man with the blueprint for his acts, we can only suggest them in general terms, and he alone will find the way of achieving this end...

Please distribute this as widely as possible.

"Before the crown comes the cross."

Martin Luther King


"Easter Day is preceded by the forty days of Lent, to show us that they, and they only, who sow in tears, shall reap in joy."

John Henry Newman

Thankfully few are called to the martyr's crown, but we are all called to take up the cross and follow, each day, in each of our own small ways. That is all most of us can do, be still, and faithful, and wait on the Lord.

And for anyone who has done it, they know well that raising a family, going to work each day and doing all things well, being kind and understanding especially when you would like to do otherwise, and even staring a mortgage in the face for thirty years, all of these things are no picnic.

I realized today that when I was a younger man, I recall hearing people talk quite a bit about 'conscience.' Even in the public news, there was talk of acts of conscience, and a defense of their inherent nobility, and right and wrong in the moral sense, doing the right thing.

These days what we seem to hear about most is winning, continual war, and a ruthless culture of death.

Now the moral sense is just dollars and cents, and a continuing sacrifice to the gods of greed. We take pride in the ability to put a price on anything, but we seem to have lost a relative sense of the value of everything, or at least all that really matters.

America has faltered from its high ideals, that even if not always adhered to closely, were still a light to the world. Today the nation stands before God and the world not in humility but in defiance, with the blood of prophets on its hands, as the greatest power on earth, the unquestioned ruler of all it surveys. And that is an exceptional tragedy.

Gold Daily and Silver Weekly Charts - Remembering

More tiresome histrionics from LavaGirl and the money masters today.

When their positions finally implode, perhaps they will make pretty sparks in the night sky for the children. And then they will be gone, their gifts and talents not only wasted, but their names blackened shamefully, and forgotten as if written in ashes.

Silver is carving out a massive triangle pattern on the weekly chart.

Gold is a little more guarded here, but the next week or so should give it a clearer voice.

Below I remember those who are worth remembering, and forget those who have been weighed, and are found wanting.

On 22 February 1943, Scholl, her brother Hans and their friend Christoph Probst were found guilty of treason and condemned to death. They were all beheaded by executioner Johann Reichhart in Munich's Stadelheim Prison only a few hours later, at 17:00 hrs. The execution was supervised by Walter Roemer, the enforcement chief of the Munich district court. Prison officials, in later describing the scene, emphasized the courage with which she walked to her execution. Her last words were:

"How can we expect righteousness to prevail when there is hardly anyone willing to offer themselves up individually for a righteous cause?

Such a fine, sunny day, and I have to go."

The White Rose
Fourth Leaflet
Munich, 1942

We will not be silent.

"...It is the time of the harvest, and the reaper cuts into the ripe grain with wide strokes. Mourning takes up her abode in the country cottages, and there is no one to dry the tears of the mothers. Yet Hitler feeds those people whose most precious belongings he has stolen and whom he has driven to a meaningless death with lies.

Every word that comes from Hitler's mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul maw of Hell, and his power is at bottom accursed. True, we must conduct a struggle against the Nazi terrorist state with rational means; but whoever today still doubts the reality, the existence of demonic powers, has failed by a wide margin to understand the metaphysical background of this war.

Behind the concrete, the visible events, behind all objective, logical considerations, we find the irrational element: The struggle against the demon, against the servants of the Antichrist.

Everywhere and always demonic powers lurk in the dark, waiting for the moment when man is weak; when of his own volition he leaves his place in Creation, as founded for him by God in freedom; when he yields to the force of evil, he separates himself from the powers of a higher order; and after voluntarily taking the first step, he is driven on to the next and the next at a furiously accelerating rate.

Everywhere, and at times of greatest trials, men have appeared, prophets and saints who cherished their freedom, who preached the One God and who with His help brought the people to a reversal of their downward course. Man is free, to be sure, but without the true God he is defenseless against the principle of evil. He is a like rudderless ship, at the mercy of the storm, an infant without his mother, a cloud dissolving into thin air..."

Please distribute this as widely as possible.

"God has a way of standing before the nations with judgment. And it seems that I can hear God saying to America, 'You're too arrogant! And if you don't change your ways, I will rise up and break the backbone of your power, and I will place it in the hands of a nation that doesn't even know my name. Be still, and know, that I'm God.'"

Martin Luther King, It's A Dark Day In Our Nation, 30 April 1967

On the 70th Anniversary of the Munich Students Movement - The War is Lost - The Future of Europe

It is interesting to read this now, when Europe once again considers what its shape and its future will be. And the rest of the world as well.

This leaflet was written and distributed in January, 1943. Intelligent and open minded Germans could see the decline and fall coming, even while the Reich was intensifying its efforts to feed the hatred and delusion with its lies.

I was always struck by the fact that even while the Russians were shelling Berlin, there were gangs of Nazi thugs roaming the streets, hanging old men and even boys who were not in uniform, labeling them as slackers. The will to power calls out the madness. Always. If men who would be gods cannot create and sustain life as God does, then they must ravage and destroy life, and the creative impulse and diversity of art, and finally themselves in their delusion.

As Charles Upton said, "This is why true evil always exhibits a tell-tale mixture of diabolical cunning and immense stupidity." It only imitates and steals its forms from true being, but remains a souless and non-productive aberration of genuine life.

The White Rose
Fifth Leaflet
Munich, 1943

We will not be silent.

The war is approaching its destined end. As in the year 1918, the German government is trying to focus attention exclusively on the growing might of our submarine warfare, while in the East the armies are constantly in retreat and invasion in imminent in the West. Mobilisation in the United States has not yet reached its climax, but already it exceeds anything that the world has ever seen. It has become a mathematical certainty that Hitler is leading the German people into the abyss. Hitler cannot win the war; he can only prolong it. The guilt of Hitler and his minions goes beyond all measure. Retribution comes closer and closer.

But what are the German people doing? They will not see and will not listen. Blindly they follow their seducers into ruin. Victory at any price! is inscribed on their banner. "I will fight to the last man," says Hitler-but in the meantime the war has already been lost...

What can we learn from the outcome of this war-this war that never really was our own national war?

The imperialist ideology of force, from whatever side it comes, must be shattered for all time. A one sided Prussian militarism must never again be allowed to assume power. Only in large-scale cooperation among the nations of Europe can the ground be prepared for reconstruction.

Centralized hegemony, such as the Prussian state has tried to exercise in Germany and in Europe, must be cut down at its inception. The Germany of the future must be a federal state.

At this juncture only a sound federal system can imbue a weakened Europe with a new life. The workers must be liberated from their condition of down trodden slavery under National Socialism. The illusory structure of autonomous national industry must disappear. Every nation and each man have the right to the goods of the whole world!

Freedom of speech, freedom of religion, the protection of individual citizens from the arbitrary will of criminal regimes of violence-these will be the bases of the New Europe.

Please make as many copies of this leaflet as you can and distribute them.

In Honor of the 70th Anniversary of the Munich Students Movement - Die Weiße Rose - 2nd Leaflet

Someone asked me, why bring this up now?  Why remind ourselves of things better forgotten? Why be gloomy or sad, and burden our beautiful minds?

First, because it is after all, the 70th anniversary of an heroic event, a moment when several people laid down their lives for their fellow men and for the truth. And what we remember makes us who we are, makes us the people we wish to be, whether we intend it or not.   

Secondly, of course, it is because throughout history there are lights, great beacons in the dark seas of time, that stand out for us as examples of what it is to be human. Such examples are frequently not 'successful' in the estimation of the world. Winners.  More often than not they give up their lives, one way or the other, quietly or perhaps with some notice, but almost always for the sake of their conscience.  Sometimes they even die ignobly, flanked on the right and left by common thieves. 

We are so low and perverse in our thinking these days, in our expectations for ourselves, that if Mother Theresa or Dorothy Day had given up their great work for the poor and the dying, and left to become actresses in Hollywood, we would smugly say, 'oh, well that is only human.' Why didn't Sophie Scholl forget her calling and her conscience, and aspire to be the girlfriend of a wealthy banker living extravagantly on the misery of slave labor? As if such a selfish and shallow choice is the epitome and meaning of our lives.

And thirdly, because there is compelling evidence and advice in these pamphlets for our world of today, although we can hope it is quite early and still innocent. If you think these things cannot happen here or ever again, amongst a free and educated people, you are under that most arrogant of delusions, exceptionalism.  Every people, every would be empire, that goes badly first considers themselves to be different, better than the rest, above history and even God, uber mensch.

Then they came with clubs, bullets, and gas.  But sometimes it is with finance,  fraud, and official corruption.  If they come for the weakest,  to rob and even murder them, and the people allow it by saying nothing at all, then the hour will be late, and the die may be cast.

And if you cannot see this, see this tendency to rationalize even the injustice and repression in our own time, torture, confiscation, and murder, then perhaps you are in denial, or willfully asleep.

But who am I? What can I do? The whole of the law is this: to love God and to love your neighbor as yourself, to reject greed and fear and the hatred and envy that they bring, and to keep ourselves well for He who has a triple claim on us, through creation, through redemption, and through His own, to us at least, incomprehensible love. He has allowed us to go out into the world and to be free, and our duty is to bring ourselves home safely again at the last.

“The real damage is done by those millions who want to 'get by.' The ordinary men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies.

Those for whom freedom, honour, truth, and principles are only literature. Those who live small, love small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you.

But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does.

I choose my own way to burn.”

Sophie Scholl

The White Rose
Second Leaflet
Munich, 1942

We will not be silent.

It is impossible to engage in intellectual discourse with National Socialist Philosophy, for if there were such an entity, one would have to try by means of analysis and discussion either to prove its validity or to combat it. In actuality, however, we face a totally different situation.

At its very inception this movement depended on the deception and betrayal of one's fellow man; even at that time it was inwardly corrupt and could support itself only by constant lies. After all, Hitler states in an early edition of "his" book (a book written in the worst German I have ever read, in spite of the fact that it has been elevated to the position of the Bible in this nation of poets and thinkers): "It is unbelievable, to what extent one must betray a people in order to rule it."

If at the start this cancerous growth in the nation was not particularly noticeable, it was only because there were still enough forces at work that operated for the good, so that it was kept under control. As it grew larger, however, and finally in an ultimate spurt of growth attained ruling power, the tumor broke open, as it were, and infected the whole body.

The greater part of its former opponents went into hiding. The German intellectuals fled to their cellars, there, like plants struggling in the dark, away from light and sun, gradually to choke to death.

Now the end is at hand. Now it is our task to find one another again, to spread information from person to person, to keep a steady purpose, and to allow ourselves no rest until the last man is persuaded of the urgent need of his struggle against this system. When thus a wave of unrest goes through the land, when "it is in the air," when many join the cause, then in a great final effort this system can be shaken off.

After all, an end in terror is preferable to terror without end.

We are not in a position to draw up a final judgment about the meaning of our history. But if this catastrophe can be used to further the public welfare, it will be only by virtue of the fact that we are cleansed by suffering; that we yearn for the light in the midst of deepest night, summon our strength, and finally help in shaking off the yoke which weighs on our world.

We do not want to discuss here the question of the Jews, nor do we want in this leaflet to compose a defense or apology. No, only by way of example do we want to cite the fact that since the conquest of Poland three hundred thousand Jews have been murdered in this country in the most bestial way.

Here we see the most frightful crime against human dignity, a crime that is unparalleled in the whole of history. For Jews, too, are human beings - no matter what position we take with respect to the Jewish question - and a crime of this dimension has been perpetrated against human beings.

Someone may say that the Jews deserve their fate. This assertion would be a monstrous impertinence; but let us assume that someone said this - what position has he then taken toward the fact that the entire Polish aristocratic youth is being annihilated? (May God grant that this program has not yet fully achieved its aim as yet!)

All male offspring of the houses of the nobility between the ages of fifteen and twenty were transported to concentration camps in Germany and sentenced to forced labor, and all the girls of this age group were sent to Norway, into the bordellos of the SS!

Why tell you these things, since you are fully aware of them - or if not of these, then of other equally grave crimes committed by this frightful sub- humanity? Because here we touch on a problem which involves us deeply and forces us all to take thought.

Why do German people behave so apathetically in the face of all these abominable crimes, crimes so unworthy of the human race? Hardly anyone thinks about that.

It is accepted as fact and put out of mind. The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their depredations; and of course they do so.

Is this a sign that the Germans are brutalized in their simplest human feelings, that no chord within them cries out at the sight of such deeds, that they have sunk into a fatal consciencelessness from which they will never, never awake?

It seems to be so, and will certainly be so, if the German does not at last start up out of his stupor, if he does not protest wherever and whenever he can against this clique of criminals, if he shows no sympathy for these hundreds of thousands of victims. He must evidence not only sympathy; no, much more: a sense of complicity in guilt.

For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this "government" which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all...

Please make as many copies of this leaflet as you can and distribute them.

"When bad men combine, the good must associate; else they will fall one by one, an unpitied sacrifice in a contemptible struggle."

Edmund Burke

See also The White Rose, First Leaflet